Okinawa is an island south of the main Japanese islands that can reached by plane or a 25 hour ferry ride from Kagoshima on southern Kyushu. It is known for its warm climate, coral reefs and emerald water. Japan's 47th and poorest prefecture, Okinawa is an odd mix of American military bases, Japanese resort hotels, local island culture, pineapple plantations, and towns with pachinko parlors and girlie bars.

Okinawa refers to the main island of Okinawa, the islands around the main island and a prefecture that embraces islands that stretch all the way to Taiwan. Although it is part of Japan, Okinawa has a distinct history and identity. It was once an independent kingdom, with a language and culture of its own, and paid tribute to the Chinese emperors. Even today, it differs from mainland Japan as climate, diet, customs, and other aspects of life shade into those of Southeast Asia. Okinawa officially became a part of Japan in the 1870s, and many of the Japanese emigrants to Hawaii and South America at the turn of the century actually came from Okinawa.

About 1.3 million people live on the main island of Okinawa, which they affectionately call “The Rock.” The population includes about 50,000 U.S. military personnel and their families. Another 200,000 Japanese people live on the outlying islands. Okinawa was the scene of the last major U.S.-Japanese battle in World War II, which killed about one-third of the Okinawan population. From 1945 to 1972, Okinawa was under U.S. administration. The war, occupation and presence of Japanese troops left the Okinawan people with both a link with the American military, largely out of economic necessity, and strong distaste for the military and it presence on their island. This distaste creates friction that rears its head whenever there is some sort of military-related accident or a change in policy of the American military in Okinawa.

The Okinawa chain of islands stretches for about 1,100 kilometers (700 miles) between Taiwan and the Japanese island of Kyushu and are scattered over an expanse of sea that measures 400 kilometers (250 miles) from north to south and 1,000 kilometers (600 miles) from east to west. The majority of 5 million or so visitors that come annually to the island are Japanese, although more and more Taiwanese, Koreans, and Chinese are starting to come. Accommodation, food and taxis are considerably cheaper than on the main islands of Japan.

Okinawa is the largest of the Ryukyu Islands, a chain that extends from Kyushu to Taiwan. Okinawa Prefecture (which includes the southern part of the archipelago) derives its name from the main island. Naha, the prefectural capital, is also located on the main island. The island of Okinawa is 110 kilometers (70 miles long and average about 10 kilometers miles wide. Naha is 1,300 kilometers (800 miles) southwest of Tokyo, 550 kilometers (350 miles) northeast of Taipei, and 1,220 kilometers (750 miles) north of Manila.

Okinawa includes the 1,176-square-kilometer (454-square-mile) main island of Okinawa and 160 smaller islands, including Ie, Iheya, Izena, Kerama, Kudaka and Kume Islands. A total of 117 of these islands are uninhabited. The highest point on the rugged jungle-covered interior of the main island of Okinawa is about 490 meters (1,600 feet) high.

Good Websites and Sources: Wonder Okinawa, Okinawan Digital Archives wonder-okinawa ; Ryuku Cultural Archives ; Okinawa Virtual Ginza ;Okinawan Music ; on Okinawan Longevity ; Okinawan Centenary Study ; ; Okinawa Peace Network of Los Angeles ; Wikipedia article on Ryukyuan People Wikipedia ; National Museum of Ethnology, Osaka ; National Museum of Ethnology, Osaka


Early History of Okinawa

Some of the earliest evidence of human inhabitation in Japan is in Okinawa, about 28,000 years ago. In the early 1400s, the warring chieftains on the islands south of Japan were unified under a single king that established the Ryukyu Kingdom, a seafaring state that traded silk, spices, clothe, swords and horses with China, Korea, Sumatra, Malacca, Siam and Japan. It's culture was influenced by Southeast Asia and particularly by China, which extended cultural and economic hegemony over the islands and legitimized the rule of the Ryukyu kings. Confucianism, Buddhism and Chinese art intermingled with the island indigenous animist beliefs and folk art. In 1609, a feudal clan from the southern Japanese island of Kyushu invaded Okinawa and defeated the Ryukyu kingdom. The kingdom endured for another 270 years as vassal state of Japan whose subjects were not allowed to speak Japanese or wear Japanese clothes and were sometimes displayed in court ceremonies as if they were wild animals.

Ryukyuan history has had its legendary heroes, fine artists and patrons of the arts, sages, diplomats, philosophers, the rise and fall of dynasties, and alternating periods of foreign domination and vigorous independence. Written records, beginning about A.D. 600, mention several unsuccessful attempts by China and Japan in the seventh century to require tribute and submission from this diminutive Oriental state.[2001 U.S. State Department report]

The first significant date in Ryukyuan history is 1187, when Shunten, the son of a Japanese hero and an Okinawan princess, established himself as king of Okinawa. Out of respect for his legendary father, Shunten gave Japan titular jurisdiction over the islands, thus providing a basis for later Japanese claims to the Ryukyus. Under the dynasty of Eiso, who reigned from 1260 to 1299, the unified kingdom made rapid strides in cultural development, achieved economic order, and enjoyed internal peace. Tradition also ascribes to his reign the introduction of Buddhism into Okinawa.

During the first half of the 14th century, the kingdom collapsed and the island reverted to feudalism. In 1372, King Satto, usurper of the Shuri throne, reunified the kingdom, acknowledged the suzerainty of the Ming dynasty, and brought in Chinese traders and teachers. Under his rule, Ryukyuans became enterprising, prosperous sea traders, voyaging as far as Korea and the Indies. During this period, the people also became students and imitators of Chinese art, philosophy, and craft.

Okinawa's "golden age" began in 1477 with the reign of King Sho-shin, whose successors carried on the grand tradition until 1609, when the good fortune came to an abrupt, disastrous end. Japan, having suffered defeat in Korea, invaded the defenseless island as punishment for Okinawa's refusal to aid the shogun. During the next few years, King Shonei was held hostage while the Japanese exploited the island and monopolized the trade with China. In 1611, Shonei was permitted to return to Okinawa, but only after acknowledging the suzerainty of the Lord of Satsuma and pledging that the Ryukyus would always remain a dependency of Japan.

The next two centuries marked a continuous struggle for economic survival. The Satsuma clan dominated Okinawa, controlling its foreign affairs, many aspects of its internal administration, and its overseas trade, particularly trade with China. The people were left to make their living from the meager resources of the countryside. By chance, the sweet potato was introduced in 1606, and sugarcane in 1623. These became major crops and alleviated, to some degree, the Okinawans' struggle for survival in that era.

Later History of Okinawa

In 1853, Americans arrived in Naha harbor under the command of Commodore Matthew C. Perry, whose objective was to establish a base in the Ryukyus in order to open Japan to foreign trade and commerce. In 1854, Perry proposed that the U.S. assume territorial jurisdiction over Okinawa to prevent other nations from seizing it, and to provide a continuing base for American shipping in the event negotiations with Japan failed. His proposal was rejected by Washington. [2001 U.S. State Department report] Perry successfully carried out his mission to Japan in March 1854, and his interest in the Ryukyus rapidly waned. However, before his departure for the U.S., he sought to preserve American interests in Naha against outside intrusion. He drafted a covenant of friendship between Okinawa and America, and the compact was signed on July 11, 1854. [Source: Cities of the World, Gale Group Inc., 2002, adapted from a 2001 U.S. State Department report]

In March 1879, the king abdicated and Okinawa was annexed by Japan and made into a Japanese prefecture. Japan began to exert greater control over the Ryukyus. Tokyo proclaimed Okinawa a prefecture and appointed a governor and other officials to administer the islands and tried to assimilate Okinawans into Emperor-worshiping Japanese. Over the years the Japanese have tried to suppress the cultural identity of the Okinawans.

Okinawa remained a prefecture of Japan, eventually with elected representatives in the Japanese national Diet, until shortly before the end of World War II in 1945. U.S. military forces invaded the island on April 1 of that year. In the Battle of Okinawa, which lasted almost three months, American casualties totalled 12,000 dead and 35,000 wounded. Japanese losses approached 100,000. A high percentage of the Okinawan civilian population lost their lives, and the Battle of Okinawa has remained a major determinant of Okinawan attitudes towards the presence of either U.S. military forces or the Japanese Self-Defense Forces on Okinawa.

Okinawa After World War II

Okinawa was controlled by the U.S. after the war. Some of the islands were given back to Japan in 1968, and the rest were returned in 1972. At one time the U.S. maintained 88 bases and 44,000 troops on Okinawa. The bases were used as supply and staging areas in the Korean and Vietnam wars. Today there are about 30,000 troops on Okinawa. They are not well liked but the Okinawan economy would suffer greatly if they left.

The U.S. administered the Ryukyus (except for the Amami Oshima Islands, which were returned to Japan in 1953) under the provisions of the Treaty of Peace with Japan until May 15, 1972 when the United States returned Okinawa to Japan under Eisaku Sato (1901-1975) who was one of postwar Japan's longest serving prime ministers. He served as prime minster from 1964 to 1972 and won the Nobel Peace Prize in 1974 for his work improving relation between Asian countries and getting nuclear weapons removed from U.S. bases in Okinawa.

Documents revealed in 2008 indicate that Sato made a secret deal with U.S. President Richard Nixon, negotiated by Henry Kissinger, in which the United States agreed to return Okinawa to Japan in return for being allowed to keep nuclear weapons on Japanese soil in Okinawa in the case of an emergency. This agreement, which was reportedly signed in a small room off of the Oval office in the White House, contradicted a 1967 Japanese declaration which stated that no nuclear weapons would be brought into Japan and a 1969 agreement between Japan and the United States that called for the removal of all nuclear weapons from Okinawa.

America then returned the administration of the islands to Japan in what is referred to as the Okinawa Reversion. The island reverted to its former status as a prefecture of Japan, and the U.S.-Japan Security Treaty and Status of Forces Agreement and Japanese national laws became applicable to Okinawa.

Government in Okinawa

As a Japanese prefecture, Okinawa elects a governor and legislative assembly every 4 years. Local branches of conservative and reformist political parties vie for power, with the electorate divided roughly between the two broad persuasions. Anti-base sentiments and desires for base reductions are widespread among the Okinawan people, but anti-Americanism is very rare. Individual Americans rarely encounter expressions of hostility.

Okinawa receives the largest part of its income from the Japanese central government as transfer payments; tourism contributes about 12 percent and direct, military-related spending accounts for about 6 percent of prefectural income. The U.S. military presence is less important to Okinawa's prosperity than it once was, and some Okinawans argue that in fact it hinders the island's development prospects.

The conduct and stationing of U.S. military personnel on Okinawa are subject to the US. Japan Status of Forces Agreement (SOFA).. All four services are represented. These forces assist in the defense of Japan according to the terms of the Mutual Security Treaty and have regional responsibilities that take them throughout the western Pacific area on exercises and training missions.


The Okinawans are regarded as warm, friendly, fun-loving people. They are considered somewhat eccentric by other Japanese. When one Okinawan man was asked by National Geographic reporter Arthur Zich what the difference between Japanese and Okinawans were, the man said, "The heart. “Ninjo” — human feeling. Up there it's cold. In Okinawa it's warm! Like our sun!"

The Japanese tried to suppress the cultural identity of the Okinawans. After World War II there was a rebirth of Okinawan culture, including a renewed interest in the Okinawan language, arts and rituals such as the elegant “Yotsudake” dance, dragon boat racing and the spring festival on Henza in which men dress like robots, women, and Polynesians to bring plentiful fishing.

Long-Live Okinawans

Okinawa is the home of the longest-living people in the world. There are 47 centenarians per 100,000 people, the highest rate in the world (by comparison there only 10 per 100,000 in the United States). The average life expectancy of Okinawans is 82 years (86 for women and 78 for men), compared to 79.9 for all Japanese. The ancient Chinese called Okinawa the "Land of the Immortals." [Source: Craig Willcox, the Okinawa Centenarian Study]

The concentrations of people over 100 on Okinawa is five times higher than the rest of Japan. As of 2005, there were more than 700 people in Okinawa who were 100 year or older — about 86 percent of them women. The oldest man on both Japan and Okinawa, 108-year-old Genkan Tonaki, only recently gave up proposing to nurses. He worked in sugar cane fields until he retired at the age of 85 and used to drink six bottles of beer a day.

Heart disease, strokes, dementia, clogged arteries, and high cholesterol are rare. Cancer rates, are low. Okinawans suffer 80 percent fewer heart attacks than North Americans, and are twice as likely to survive if they have one. They have a forth of the breast cancer and prostate cancer rates and a third less dementia than Americans. There has traditionally been little obesity in Okinawa and old people have stronger-the-expected bones.

One Okinawan proverb goes: “At 70 you are but a children at 80 you are merely a youth, and at 90 if the ancestor invite you into heaven, ask them to wait until you are 100, and then you might consider it”.

Reasons for Long-Live Okinawans

The extraordinary longevity of Okinawans has been attributed to an active social life, low stress levels, a strong sense of community, lots of exercise, respect for older people, “moai” (traditional support networks), remaining involved, having a strong sense of purpose, working into the 80s or 90s, and having a lust for life summed up by the expression “that which makes one’s life worth living.” Some individual Okinawans credit their longevity to drinking a mixture of garlic, honey, turmeric, aloe and “awamori” liquor before they go to bed.

The traditional Okinawan protein- and mineral-rich, plant-based diet is also regarded as important factor in extending the life span of Okinawans. The traditional Okinawan diet is very low in calories, low in salt, but high in nutrition, flavinoids and anti-oxidants. Okinawans eat a wide variety of plants, especially green-yellow vegetables and soy products. Okinawans consume 60 to 120 grams of soy products a day, more than any other people on Earth.

Okinawans practice “hara hara bu” (only eating until they are 80 percent full). The average intake of calories for elderly Okinawans is only 1800 per day compared to 2,500 a day for the average Western male. Their body mass index (BMI) ranges between 18 and 22, with 23 and below regarded as lean.

Okinawan foods which are said to contribute to a long life are sweet potatoes, which used to be a staple of the Okinawan diet; “nabera”, a cucumber-like gourd; snake gourds, “mozuka” (seaweed); “uuchin”; a kind of ginger; “umjanbaa,” a leafy vegetable rich in vitamins and minerals; tumeric, Chinese radishes, Okinawan shallots and mugwort. “Goya”, a bitter-flavored Okinawan vegetable resembling a zucchini with warts, is particularly valued as a health food. It has twice the vitamin C of lemons and is said to contain anti-aging agents for the skin.

With all this said, the health of Okinawans is declining. Okinawans are now the fattest people in Japan and men 55 and younger have the highest relative mortality rate in the country. The decline has been attributed to lifestyle and dietary changes.

Genetics seems to have relatively little bearing on health. When Okinawans grow up in other countries there disease and health problems are more reflective of their adopted country than their homeland. As Okinawans have adopted a more American-style diet, their rates of cancer and heart disease have climbed.

Book: “The Okinawan Program” (2001),a New York Times bestseller, and “The Okinawan Diet Plan: Get Leaner, Live Longer and Never Feel Hungry” (2004) by D. Craig Wilcox, Bradley Wilcox and Makato Suzuki.

Okinawan Language, Religion and Festivals

Okinawan is regarded as dialect of Japanese. Linguists recognize five separate languages within the 200-island Ryukyu archipelago. They are related to but distinct from Japanese.

Local Okinawan religion is presided over by women and incorporates elements of shamanism and animism. Okinawa is the home of noseless yuta shaman. The defect is interpreted as a kind of stigmata.

Okinawa is dotted with traditional turtle-back tombs, which are regarded with such reverence that sometimes more money is spent on them than a house. If a boy asks a girl to visit the family tomb it is considered a marriage proposal.

The most important festival on Okinawa is Obon, a time of the year when Okinawans believe the spirits of their ancestors return to their old homes for three days. Ancestors are honored with prayers and the burning of paper money before an altar at midnight. When its time for the spirits to go they are ushered out with sticks of sugarcane. One woman told Zich, "We believe or ancestral spirits really do come back to visit. We worship them. But nobody had ever died and come back to tell us what it's like, so we don't know for sure."

Women play a prominent role in Okinawan society.

Okinawan Minorities

Chichi Jima (one the Ogasawara Islands) is home to a handful of Japanese with European features. Descendants of whalers and adventurers who came to the island in the 19th century and married local Polynesian and Japanese women, they have names like Washington, Savory and Gonzalez and speak a language that mixes Japanese, English, Polynesian and Melanesian words.

Chichi became an important whaling station in the early 19th century after good supplies of freshwater were discovered there.. Among this that stopped here were Commodore Matthew Perry and the writer Jack London. In 1944, former U.S. President George Bush, then a 20-year-old pilot, was shot down offshore and rescued by a submarine. During World War II, there were reports of cannibalism taking place here.

Okinawan Food

The traditional Okinawan diet is credited with making Okinawans live a long time (See Above). Younger people are eating a fattier diet. Typical Okinawan dishes include: “champuru” (stir-fry), stir-fried papaya with carrots, rice and “wakame” (soft seaweed) and “tonjiru” (soup with pork and vegetables).

Other foods and drinks associated with Okinawa are Spam, tofu, taco rice, onion rings, pig ears, flavored stewed pork and A&W Root Beer. One Naha resident told Reuters, “We’ve been used to American food from an early age and people think it just as Okinawan as champuru...Lots of people my age are getting fat, but I just can’t stop eating fired chicken and hamburgers.” Refills are free in a frosty mug at one of the many A&W fast food joints scattered around Okinawa

Spam was introduced by American soldiers. It became a cheap source of meat and even today it is sold at restaurants prepared in a number of different ways. American have also introduced another foods. Some of which have been adapted to local tastes like taco rice.

Goat Meat in Okinawa

Goat meat is very popular in Okinawa. It is cut raw from a flab of meat and consumed with beer as sashimi and is also stir fried and made into yagi-jiru goat soup. It has traditionally been eaten at celebratory events such as a housewarming or births of new baby. It has also been eaten as a remedy for overcoming fatigue from a hard day of cutting sugar cane. Consumption is declining as young people regard it as a food of the older generation.

Goat meat and goat milk were widely consumed after World War II when meat was in short supply. Describing goat meat served at an Okinawan restaurant Tom Baker wrote in the Daily Yomiuri, “the meat was pale and lean-looking, but as soft and chewy as one might expect much fattier flesh to be. There was no particular odor.”

Goat meat used to be a staple of the Okinawan diet — with goat broth a favorite at Okinawan festivals — but consumption has fallen off as Okinawans have begun eating a broader range of foods. Alarmed by this the prefectural government has begun promoting the meat as tasty and nutritious, introduced goat meat dishes and encouraged farmer to raise goats.

Okinawan Drink

Okinawans like to drink awamori sochu liquor. It is made from rice and quickly fermented with a dark yeast that causes the brew to literally boil with fermentation The vapors are condensed into a very potent alcohol that is watered downs to either 25 percent or 48 percent alcohol. The entire process from rice to drink takes 16 days.

Awamori has traditionally been made with rice from Southeast Asia. Some is consumed fresh weeks or months after it is made. Some is aged for up to 30 years to remove the sharp bite. Awamori ages three years are mor is called kusu. Awamori makers are making aged awamori from crushed Thai rice that is aged for 10 years. It is said the longer awamori is stored the richer the taste.

Okinawan brewers receive a special tax break of ¥351 per 1.8-liter bottle of awamoto. The tax break has been in affect since 1972. There is some discussion fo rescinding it in 2012 which many think will have a sharp impact on awamori consumption.

Okinawan Arts and Crafts

Okinawa is still regarded as a major center of traditional crafts. Among the crafts that are made here are weaving lacquerware, dyed garments, ceramics, and stonework. Traditional Okinawan crafts include “Bingata” (Okinawan dyed textiles), “yachimum” (ceramics) and Ryukyuan lacqueware.

Okinawa is famous for its “shisha” ornaments. Found in lines on rooftops and in front of homes and stores and on mailboxes, these lion-dogs have bug eyes, wagging tongues and crazed expressions. Regarded as guardian spirits, they are usually positioned facing the road to protect a house from evil spirits. sometimes they are positioned facing to the south to ward off fires and towards the northeast to keep away spirts that fly in on the wind.

Shisas are about the size of a small dog, They are made from clay and shaped by hand with bamboo tools. Their eyes are usually shaped last. A cup of sake and salt are placed before the kiln before it is fired up and the “birth” is treated as an important event.

A skilled shisa maker requires about six days to make a 50-centimeter-high statue from a mixture of red and gray clay and allows it dry about two weeks before placing it in a kiln that is heated up for five days with wood before it ready.

Shisas used be found almost exclusively on tiled roof tops but after tile roofs became less common they were placed on gateposts and in alcoves.

Okinawan Music

Some people believe that the best Japanese music comes from Okinawa, which boasts massed “paranku” choruses of drummers, dancers and singers, and folk groups and popular artists who use modern instruments and traditional instruments like “sanshin” (a three-string Okinawan banjo that gave birth to the samisen).

Okinawan “shima uta” ("music of the islands") grew out of traditional shaman rituals and varies somewhat from island to island. Rinsho Kadekarau is considered the "Godfather of Shima Uta." He died in 2000. Choki Fukuhara is considered the first major figure of modern “shima uta “. He founded Marafuku, Okinawa's most important local record label. His son Tsueno Fukuhara is one of Okinawa's most popular artists and important song writers.

The Hoptones are a male vocal quartet that have been a local institution since 1966. They do pop-style versions of Okinawan songs, many composed by Tsuneo Fukuhara. Yasukatsu Ohshima is highly regarded as the greatest vocalist of the older generation. Misako Oshiro is highly regarded as the best of the younger generation or traditional music.

Amami island is said to have a lively and fertile music scene

Book: “The Power of Okinawa: Roots Music from the Ryukyus” by John Potter (KTO press)

Okinawan Pop Musicians

Sadao China established the trend in the 1970s of mixing Okinawan music with Western forms such as reggae. He recorded the well-received alum “Koza Dahasa” with Ry Cooder on slide guitar, David Hildago on accordion and Jim Keltner on drums. Shoukichi Kina also blended Western and Okinawan styles and worked with Ry Cooder as well as Haroumi Hosono.

The Rinken Band is one Okinawa's most popular and critically acclaimed groups. Founded in 1977, the group blends pop music and traditional Okinawan instruments and have helped revive the traditional music of the Ryuku islands. They have record 11 CDs. Their first hit, Arigato (1985) was followed by a string of hits in Japan.

The Rinken band is named after its founder Teruya Rinken. The group has eight members, including singer Tomoko Uehara (Rinken's wife), a samisen player, and a samba player and powerful rhythm section. In their live shows they appear in colorful costumes and perform traditional eisa dancing.

Other highly-regarded Okinawan artists include Begin, Champloose, and Nenez.

Okinawan Film and Theater

Filmmaker Yuji Nakae has made good films about Okinawan life including “Nabbie’s Love” (1999) and “Hotel Hibiscus” (2003).

An unexpected hit in 2010, was “ Yagi no Boken “ (“Adventure of a Goat”) a film made by a 14-year-old Okinawan boy about the escape of a goat and attempts by local people to get it back. After a screening of the film attracted 40,000 viewers at screenings at community centers in Okinawa is was released nationwide. Most of the actors and crew were local professionals, The 14-year-old director — a middle school student Ryugi Nakamura’said, “Goats are food in Okinawa. Many films portray Okinawa as a tropical paradise. I hope people will learn about its real culture and traditions.”

Okinawa has its own form of national theater — “kumidori” — a noh-like all-male dance drama performed without masks. Regarded as more slow-moving than noh or kabuki, it revolves around stories of unrequited love and Confucian values and is performed to the rhythm of hyoshigi clappers and music from a three-stringed samisen, a koto, bamboo flutes, kokyu fiddle and odaika and shimedaiko drums, Many pieces are written by Chokum Tamagusuky (1684-1734), an official in the Ryukyu kingdom who wrote the pieces with the purpose of entertain Chinese envoys to the islands.

Okinawan Gotochi Heroes

Makoto Tanaka and Takashi Oki wrote in the Yomiuri Shimbun: Super heroes known as "gotochi" or "local" heroes that star on regional TV programs have become immensely popular. These defenders of justice, who are sometimes based on local folklore, protect the peace, while on a crusade to promote their beloved homeland. While these characters traditionally enjoy a large following in local areas, some are now achieving nationwide fame. One example is "Ryujin Mabuyer," a warrior from Okinawa Prefecture who is the lead character in a film showing in cinemas across the nation. [Source: Makoto Tanaka and Takashi Oki, Yomiuri Shimbun, February 10, 2012]

So what made this gotochi hero so successful — Ryujin Mabuyer hails from Niraikanai, which means utopia in the Okinawan language. His first name, Ryujin, refers to the god of the mythological Ryukyu Kingdom of Okinawa and his surname, Mabuyer, means "soul" in the local dialect. The TV program, named after its leading hero, was first aired in Okinawa in October 2008 by RBC based in Naha. It features a timid young man who discovers that the soul of the ryujin resides within him.

Mabuyer fights against the Majimun, a vicious corps trying to collect the legendary Mabui (soul) Stones that contain Okinawan souls, such as the one named "Nuchi du Takara" (Life is a treasure). He is joined by sidekick Ryujin Ganasea, who represents a dragon god. The program became so popular that it is now syndicated nationally. It has aired for three series and hit a record high viewing rate of 17.6 percent.

The underlying spirit of these heroes is based on traditional Okinawan values, which involves thinking beyond the conventions of right and wrong, to instead prioritize forgiveness by making peace with, rather than thoroughly defeating, the enemy. The characters speak with an Okinawan dialect that features words which are sometimes totally foreign, even to local children. But when children are taught the meaning of these words by their parents or grandparents, the program becomes a vehicle that enables different generations to share ideas and communicate.

Another reason for the program's success is the business plan made by Koyano and others working on the show. Mabuyer was created to act as an icon for Okinawa that could sell souvenirs and promote the prefecture. Once Mabuyer became popular, merchandise that referenced the show was sold. This included passenger planes with Mabuyer printed on the fuselage and bank deposits named after Mabuyer.

The program was first broadcast outside the prefecture in 2009 and it is now being aired at 6:30 p.m. each Saturday by Tokyo MX TV. and at midnight on Friday by STB based in Sapporo. The show features subtitles in standard Japanese to cater to viewers who do not understand the Okinawan dialect. The character's popularity has been increasing, with merchandise selling well.

Mabuyer is the lead character in the film Ryujin Mabuyer THE MOVIE--Nanatsu no Mabui," which was released in January. The next step is to promote the character globally. The show has already achieved limited international success through its syndication on Hawaiian TV."We're thinking of selling the program's storyline in the hope that Mabuyer provides the model for each country to produce its own original gotochi heroes," Koyano said.

Okinawan Textiles

Okinawans believe that clothing surrounds the spirit and keeps it from escaping from the body. Some Okinawan cloth and garments are extraordinarily beautiful. The best weavers have been designated National Treasures of Japan.

Silk and cotton were not introduced until the 16th century. The upper class have traditionally worn ramie cloth (see below) and the lower classes wore banana fiber fabric (see below). Clothes made from these crisp, breathable fabrics are valued even today for cool garments worn in the summer. In the Ishigakijima Islands, clothe is made from a kind of flax called chima and died with kuru, a yam-like plant.

Yomitanzan Hanaori is a special fabric that comes from the village of Yomitanson. Supplied to the Ryuku Kingdom government 600 years ago, it features colorful thread patterns woven onto a plain background. The patterns come in three basic designs: Jinbana, a circular pattern representing money; Kajimaya, an X-shaped pattern symbolizing longevity; and Ojiban, a triangle-shaped pattern representing prosperity for descendants. The art of making the fabric nearly died out but is now kept alive by180 villagers in three locations in and around Yomitanson village. Sada Yonamine, the leader of the effort to revive the art, was designated a national living treasure in 1991.

The Kariyushi is an Okinawan-style shirt, It has no collar and has patterns and stripes running from the shoulder to the bottom of the shirt on one side. It is not tucked in.

Ramie Cloth

Ramie cloth is a fabric woven from the fibers of an indigenous plant in the nettle family. The most beautiful pieces are decorated with designs of natural colors made using the ikat technique. Ikat designs are made from yarns tightly bound together to keep the dye from penetrating and then woven together on a loom, with a blend of dyed and undyed yarns, producing wonderfully blurred patterns. Among the natural colors are blue from indigo, vivid yellows from the “fukugi” tree, pinks and reds from sappanwood and safflower.

The finest ramie cloth has traditionally come from the outer islands. From the early 17th century ramie cloth made in the Yaeyama Islands was highly valued in China and Japan and was used as an important trade item and payment for taxes.

Cloth made in historical times featured delicate ikat designs and bold colors from natural dyes. Ikat techniques and natural dyes were abandoned in the early 20th century and have been brought back in recent times. Ikat is also used to produce wonderful patterns on silk kimonos and other garments.

Banana Fiber Cloth

“Bashofu” is cloth made from fibers taken from the leafstalks of the banana fiber tree, a plant that is a relative of plants that produce edible bananas. It quality depends on the thinness of the fibers and how tightly they are woven. The best quality is fibers are lustrous and easy to mistake for silk.

Banana fiber trees grow wild and can be cultivated. Most likely introduced from Southeast Asia, they are treelike plant that are used to provide windbreaks and shade as well as fiber. The fiber is harvested from mature trees. It is stripped from the sheath-like leafstalks, and sorted into piles used to make fine, medium and coarse cloth.

The strips of fiber are boiled with ash to soften them up. The pulpy part is scraped off and the remaining ribbons of fiber are arduously split into fine strands and then tied from end to end to form one continuous yarn. This task has traditionally been done by old women whose poor eyesight prevented them from doing actual weaving.

Bashofu is decorated with ikat patterns. some of the best quality cloth is sold for $15,000. On the Yaeyama Islands women wear robes made from fiber banana cloth with ropes of twisted straw.

Okinawan Sports

Okinawa is the home of the traditional form of karate, which was given some attention in the Karate Kid series of movies. One 90-year-old karate master told Zich, "The Japanese believe that he who attacks first will be the winner — like Pearl Harbor. Not in Okinawa. The philosophy of karate involves “shin, gi” and “tai” — heart, technique, and body. Karate's true value lies within the heart — in concentration, endurance, self-control, and, most important, modesty of mind. “'Nuchidu takara” — Life is the most precious thing.' It's something we often say in daily life."

Okinawan tug of wars are feature entire villages battling each other on either end of a 16 ton rope. Bull against bull fights are also common on the island. The bulls legs are strengthened by walking them through the sand. Their necks are strengthened by pushing them against a truck tire tied to a tree.

Okinawans and Japanese

In one survey in 1995, 46 percent of the respondents in Okinawa and the Ryukyu Islands called themselves Ryukyu islanders, 31 percent regarded themselves as Ryukyu islanders and Japanese. Only 12 percent viewed themselves as Japanese.

One Okinawan historian told the Washington Post, "Before the war, there was a strong current of assimilation [with Japan] and Okinawans felt their culture was inferior. But in the 1980s, there was a search for our cultural identity. Okinawans are now proud. They realize it's okay to be 'Okinawan Japanese,' to be different."

Okinawans are discriminated against by mainlanders. They refer to people from the mainland as Yamato. They complain mainland Japanese think they speak English, are "half Filipino" and are poor and ignorant. Many Okinawans regret the Japanese takeover of the island because they had more autonomy under the Americans.

Okinawan Economics

The opening of the economy to Japanese competition has resulted in high unemployment rates.

The average wage in Okinawa is 77 percent of the national average. Unemployment on the island is 9 percent (1998), almost twice the national rate.

Okinawa is the home of Japan's only Special Free Trade Zone. To spur economic growth, the government reduced airfares to Okinawa, expanded free-trade zones and allowed tourist from Taiwan, South Korea and Hong Kong to visit without visas.

Agriculture is largely dead although some places produce sugar cane and other crops.

Tourism is no. 1 industry. Some 4.8 million tourists visited Okinawa in 2002. The vast majority of them were Japanese. There are also many tourists from Taiwan, China, South Korea and Hong Kong.

Rare Animals in Islands Around Okinawa

The Ryukyu Islands (Okinawa Prefecture) and the Satsuna Islands of Kagoshima Prefecture — a chain of 200 islands stretching for 1,000 kilometers between Kyushu and Taiwan — are especially rich in unique plants and animals. The number of plant species per unit area is 45 times greater than the rest of Japan due to the way species can evolve independently’separated from other species — on islands.

There are two large gaps in the Ryukyu Island chain: 1) the northern gap between Yakushima and Amami islands; and 2) a southern gap between the islands of Miyako and Okinawa. The plants and animals in either side of theses gaps tend to be very different form those on the other side. On the northen side of the northen gap, located in the Tokara Strait — and called the Watase Line after early 20th century biologist Shozaburo Watase — the plants and animals are virtually the same as those found in Kyushu and the other main islands of Japan while those south of the gap are markedly different. Similarly the islands south of Okinawa near Taiwan have many animals and plants similar to those in Taiwan because when sea levels dropped during ice ages many were connected to Taiwan and the Asian mainland.

See Iriomote Cats; Poison Toads, Habu Snakes and Mongooses; Okinawan Rail, Nature, Animals

Coral Around Okinawa

Coral reefs have been damaged by coral bleaching. Particularly worrisome is the presence of bleached coral around Ishigakijima, which boasts Japan’s largest coral reef. Much of the damage has been blamed on unusually high water temperatures — temperatures above 30 degrees for extended periods, usually in July and August — in recent years. Soil erosion that washed into the sea from construction sites and farms is blamed from contributing to the problem by clouding up the water.

Coral bleaching occurred four times in recent years — in 1998, 2001, 2003 and 2007 — in Okinawa Prefecture. In 1998 around 40 percent of the coral around Ishigakijima died. In 2007 large swaths of bleached coral were found in eight locations around Ishigakijima and of Sesokojima Island off Okinawa. Most of the reef stretching from Yonehara beach on Ishigakajima out into the sea had turned completely white. That year water temperatures were high in July.

Baby coral transplanted onto the Sekisei coral-reef lagoon — Japan’s largest coral reef — in Okinawa Prefecture is growing fast. Scientists working on the project implant fertilized corals eggs into ceramic beds and once the eggs grow into larvae one centimeter to two centimeters they are attached to rock in the seabed.

Whales Around Okinawa

Every year between January and April, hundred of humpback whales migrate through an area near the main island of Okinawa. The humpback have only been seen in the area since the mid 1990s but about 270 of them have been seen in the peak season.

Humpback whales breed in waters off Chichi Jima (one the Ogasawara Islands) from December to May, peaking in February and March. According to to Oasawara Whale Watching Association about 20 whales a day can be seen form the Chichijima island observation tower if the conditions are good. The waters off the island are 200 meters of shallower with gentle waves, providing good breeding conditions.

Sperm whales are often seen at a site about one hour from Chichijima. In the late autumn mothers are spotted with their calves. The number green turtles coming ashore to lay their eggs on Chichi Jima is increasing at a rate father than anywhere else in the world.

Dugongs Around Okinawa

Dugongs are found in waters off Okinawa. There are believed to be less than 50 of them. They are rarely seen and little is known of their habits other than what they feed on. In 2007, dugongs living off Okinawa were listed as a critically endangered species in the Japanese Environment Ministry’s Red List.

Killing dugongs has been banned since 1993 but there are no laws to protect their habitat. They are sometimes killed in collisions with boats or are accidently caught in fishing nets. Environmentalists are concerned over about a proposal for of new U.S. military heliport on northeast side of Okinawa, which is regarded as a prime dugong habitat. In 2008, after environmentalists in Japan and the United States brought a lawsuit against the U.S. Defense department, a federal court in California ordered the Pentagon to study the effect of the heliport on dugongs.

Text Sources: New York Times, Washington Post, Los Angeles Times, Daily Yomiuri, Times of London, Japan National Tourist Organization (JNTO), National Geographic, The New Yorker, Time, Newsweek, Reuters, AP, Lonely Planet Guides, Compton’s Encyclopedia and various books and other publications.

Last updated April 2012

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