SCIENCE IN ANCIENT GREECE
In ancient times sciences such as chemistry, biology and physics did not exist. Philosophy and the sciences were indistinguishable and the prevailing view was that objects were made from earth, air, fire and water. John Wilford Nobel wrote in the New York Times, “By following the historical record” a group of modern-day scientists called the Archimedes researchers “have discovered that the evolution of physics — or, at least mechanics — is based in the interplay between practice and theory, The practical use comes first, theory second. Artisans build machines and use them but do not think why they work. Theorists explain the machines and derive principals that can be used to construct more complex machines.”
According to the Canadian Museum of History: “The ancient Greeks didn't make a distinction between philosophy and science, nor did they recognize the range of disciplines such as physics, chemistry, mathematics, astronomy, etc. that we do today. There simply wasn't the depth of knowledge and range of information that later made separate disciplines practical. In the Greek era, one individual could be an expert in several fields. Nowadays, with the tendency of specialists to know more and more about less and less (i.e. intensive knowledge about a rather limited field) the ability to keep abreast of detailed research in more than one area becomes almost impossible. But in the days of Thales, Pythagoras and Aristotle that was the norm. People expected an individual knowledgeable in one area to also be proficient in others. And many were. [Source: Canadian Museum of History historymuseum.ca |]
The sciences thrived during the Hellenistic period, especially in Alexandria where the Ptolemies financed a great library, quasi-university and museum. Fields of study included mathematics (Euclid's “Geometry”, 300 B.C.), astronomy (heliocentric theory of Arisrtarchus, 310 B.C., Julian calendar 45 B.C., Ptolemy's “Almagest” 150 A.D.), geography (Ptolemy's “ Geography” , world map of Eratosthenes 276-194 B.C.), hydraulics (Archimedes, 287-212 B.C.), medicine (Galen, 130-200 A.D.), and chemistry. Inventors refined uses for siphons, valves, gears, springs, screws, levers, cams, and pulleys.↕
The Greek philosophers often equated beauty and mathematics. "Measure and commensurability," wrote Plato in “ Philebus” , "are everywhere identifiable with beauty and excellence." Aristotle wrote "the qualities of numbers exist in a musical scale, the heavens, and many other things. [Source: "The Creators" by Daniel Boorstin,μ]
But science remained less developed than it might have been because science and philosophy remained bound together. The Greeks were astute when it came to applying their knowledge to architecture, art and navigation but the remained locked in the belief that science could be advanced by thinking rather than by experimentation or more hands-on methods.
A surprising number of ancient scientific texts have survived to this day. The Archimedes website lists many of them, including Euclid’s “Geometry” , “Mechanical Problems”, once attributed to Aristotle, and Hero of Alexandria’s Roman-era technical manual of crossbows and catapults.
Socrates was among the first speak out against new technologies. He condemned writing and said that relying on written texts over oral tradition would “create forgetfulness in the learner’s souls...they will trust to external written characters and not remember of themselves.”
ANCIENT GREEK TECHNOLOGY (See Separate Article) Also See Philosophers
Categories with related articles in this website: Ancient Greek and Roman Philosophy and Science (33articles) factsanddetails.com; Ancient Greek and Roman Religion and Myths (35 articles) factsanddetails.com; Ancient Greek History (48 articles) factsanddetails.com; Ancient Greek Art and Culture (21 articles) factsanddetails.com; Ancient Greek Life, Government and Infrastructure (29 articles) factsanddetails.com; Early Ancient Roman History (34 articles) factsanddetails.com; Later Ancient Roman History (33 articles) factsanddetails.com; Ancient Roman Life (39 articles) factsanddetails.com; Ancient Roman Art and Culture (33 articles) factsanddetails.com; Ancient Roman Government, Military, Infrastructure and Economics (42 articles) factsanddetails.com
Websites on Ancient Greece and Rome:
Internet Ancient History Sourcebook: Greece sourcebooks.fordham.edu ; Internet Ancient History Sourcebook: Hellenistic World sourcebooks.fordham.edu ; BBC Ancient Greeks bbc.co.uk/history/; Canadian Museum of History historymuseum.ca; Perseus Project - Tufts University; perseus.tufts.edu ; ; Gutenberg.org gutenberg.org;
British Museum ancientgreece.co.uk;
Illustrated Greek History, Dr. Janice Siegel, Department of Classics, Hampden–Sydney College, Virginia hsc.edu/drjclassics ;
The Greeks: Crucible of Civilization pbs.org/empires/thegreeks ;
Oxford Classical Art Research Center: The Beazley Archive beazley.ox.ac.uk ;
Metropolitan Museum of Art metmuseum.org/about-the-met/curatorial-departments/greek-and-roman-art; The Ancient City of Athens stoa.org/athens;
The Internet Classics Archive kchanson.com ; Internet Ancient History Sourcebook: Rome sourcebooks.fordham.edu ; Internet Ancient History Sourcebook: Late Antiquity sourcebooks.fordham.edu ; Forum Romanum forumromanum.org ;
“Outlines of Roman History” forumromanum.org; “The Private Life of the Romans” forumromanum.org|; BBC Ancient Rome bbc.co.uk/history;
The Roman Empire in the 1st Century pbs.org/empires/romans; The Internet Classics Archive classics.mit.edu ; Bryn Mawr Classical Review bmcr.brynmawr.edu; De Imperatoribus Romanis: An Online Encyclopedia of Roman Emperors roman-emperors.org; Cambridge Classics External Gateway to Humanities Resources web.archive.org/web; Ancient Rome resources for students from the Courtenay Middle School Library web.archive.org ; History of ancient Rome OpenCourseWare from the University of Notre Dame /web.archive.org ; United Nations of Roma Victrix (UNRV) History unrv.com
Achievements of the Ancient Greeks in Science and Math
According to the Canadian Museum of History: “The Greeks had great success in the areas of mathematics, particularly geometry, borrowing heavily from the Egyptians (who were concerned primarily with practical applications) while raising the theoretical and intellectual bar to new heights. Euclid's classic book on the Elements of Geometry was the world's main textbook for almost two millennia. [Source: Canadian Museum of History historymuseum.ca |]
“They also made their mark in astronomy. An understanding of astronomy was important in understanding and regulating the business of agriculture. It was also essential in developing an accurate calendar and critical for navigation. While the Egyptians and Babylonians had made great advances in astronomy, their work was based heavily on centuries of observation. It was the Greeks who introduced mathematics into astronomy greatly expanding the range of questions that could be asked and answered about the solar system. In the 3rd Century B.C. the Greek astronomer Aristarchus advanced the theory that the sun, not the earth, was the center of the solar system. It took the world the better part of two millennia to come to the same conclusion. Eratosthenes, another Greek, accurately calculated the earth's circumference and its diameter. |
“Physics, the study of the nature of things, began seriously in Greece in the 6th Century B.C. . With few exceptions (e.g. the work of Aristotle and Pythagoras) the study was an intellectual pursuit unaided by much in the way of controlled experimentation, which is standard practice today. |
“It was Aristotle, equally at ease as a philosopher and as a scientist, whose several treatises on animals laid the foundations of zoology. Aristotle also did important work on plants, although not nearly to the same extent as his thorough publications on animal life, but he did have a strong influence on other scholars, such as Theophrastus, who laid the groundwork for the science of botany. |
Influence of Egyptian Math on the Ancient Greeks
John Burnet wrote in “Early Greek Philosophy”: “That the Greeks learnt as much from them is highly probable, though we shall see also that, from. the very first, they generalized it so as to make it of use in measuring the distances of inaccessible objects, such as ships at sea. It was probably this generalization that suggested the idea of a science of geometry, which was really the creation of the Pythagoreans, and we can see how far the Greeks soon surpassed their teachers from a remark attributed to Democritus. It runs (fr. 299) : "I have listened to many learned men, but no one has yet surpassed me in the construction of figures out of lines accompanied by demonstration, not even the Egyptian arpedonapts, as they call them." [Source: John Burnet (1863-1928), “Early Greek Philosophy” London and Edinburgh: A. and C. Black, 1892, 3rd edition, 1920, Evansville University]
“Now the word arpedovaptês is not Egyptian but Greek. It means "cord-fastener," and it is a striking coincidence that the oldest Indian geometrical treatise is called the Sulvasutras or "rules of the cord." These things point to the use of the triangle of which the sides are as 3, 4, 5, and which has always a right angle. We know that this was used from an early date among the Chinese and the Hindus, who doubtless got it from Babylon, and we shall see that Thales probably learnt the use of it in Egypt. There is no reason for supposing that any of these peoples had troubled themselves to give a theoretical demonstration of its properties, though Democritus would certainly have been able to do so. As we shall see, however, there is no real evidence that Thales had any mathematical knowledge which went beyond the Rhind papyrus, and we must conclude that mathematics in the strict sense arose in Greece after his time. It is significant in this connection that all mathematical terms are purely Greek in their origin.”
Influence of Babylonian Astronomy on Ancient Greek Science
John Burnet wrote in “Early Greek Philosophy”: “The other source from which the Ionians were supposed to have derived their science is Babylonian astronomy. It is certain, of course, that the Babylonians had observed the heavens from an early date. They had planned out the fixed stars, and especially those of the zodiac, in constellations. That is useful for purposes of observational astronomy, but in itself it belongs rather to mythology or folklore. They had distinguished and named the planets and noted their apparent motions. They were well aware of their stations and retrograde movements, and they were familiar with the solstices and equinoxes. They had also noted the occurrence of eclipses with a view to predicting their return for purposes of divination. But we must not exaggerate the antiquity or accuracy of these observations. It was long before the Babylonians had a satisfactory calendar, and they kept the year right only by intercalating a thirteenth month when it seemed desirable. That made a trustworthy chronology impossible, and therefore there were not and could not be any data available for astronomical purposes before the so-called era of Nabonassar (747 B.C.). The oldest astronomical document of a really scientific character which had come to light up to 1907 is dated 523 B.C., in the reign of Cambyses, when Pythagoras had already founded his school at Croton. Moreover, the golden age of Babylonian observational astronomy is now assigned to the period after Alexander the Great, when Babylon was a Hellenistic city. Even then, though great accuracy of observation was attained, and data were accumulated which were of service to the Alexandrian astronomers, there is no evidence that Babylonian astronomy had passed beyond the empirical stage. [Source: John Burnet (1863-1928), “Early Greek Philosophy” London and Edinburgh: A. and C. Black, 1892, 3rd edition, 1920, Evansville University]
“We shall see that Thales probably knew the cycle by means of which the Babylonians tried to predict eclipses; but it would be a mistake to suppose that the pioneers of Greek science had any detailed knowledge of Babylonian observations. The Babylonian names of the planets do not occur earlier than the writings of Plato's old age. We shall find, indeed, that the earliest cosmologists paid no attention to the planets, and it is hard to say what they thought about the fixed stars. That, in itself, shows that they started for themselves, and were quite independent of Babylonian observations, and the recorded observations were only made fully available in Alexandrian times. But, even if the Ionians had known them, their originality would remain. The Babylonians recorded celestial phenomena for astrological purposes, not from any scientific interest. There is no evidence that they attempted to account for what they saw in any but the crudest way. The Greeks, on the other hand, made at least three discoveries of capital importance in the course of two or three generations. In the first place, they discovered that the earth is a sphere and does not rest on anything. In the second place, they discovered the true theory of lunar and solar eclipses; and, in close connection with that, they came to see, in the third place, that the earth is not the center of our system, but revolves round the center like the planets. Not much later, certain Greeks took, at least tentatively, the final step of identifying the center round which the earth and planets revolve with the sun. These discoveries will be discussed in their proper place; they are only mentioned here to show the gulf between Greek astronomy and everything that had preceded it. On the other hand, the Greeks rejected astrology, and it was not till the third century B.C. that it was introduced among them.
“We may sum up all this by saying that the Greeks did not borrow either their philosophy or their science from the East. They did, however, get from Egypt certain rules of mensuration which, when generalized, gave birth to geometry; while from Babylon they learnt that the phenomena of the heavens recur in cycles. This piece of knowledge doubtless had a great deal to do with the rise of science; for to the Greek it suggested further questions such as no Babylonian ever dreamt of.”
Muslims and Greco-Roman Science
In the early Middle Ages, the Muslim kingdoms was the intellectual center of the world. Among other things, the Arabs were very interested in Greek science and philosophy. They were reading Plato and Aristotle when he had long been forgotten in the West.
Arab translators did the world a great service. They translated classical Greek works on philosophy, science, mathematics, medicine, astrology and alchemy. Hunayn ibn Ishaq (808-73), for example, a scholar in Baghdad, translated Plato and Aristotle and Galen's “Anatomy” . The original Greek versions of these works were lost and probably would not survived were it not for Ishaq's Arabic translations.
The motivations for translating the classical works seemes to have been both practical and scholarly. Knowledge relating to medicine, was particularly in demand. There also seemed to be intellectual curiosity. The great Islamic thinker al-Kindi (801-66) wrote: “We should not be ashamed to acknowledge truth from whatever source it comes to us, even if it is brought to us by former generations and foreign peoples. For him who seeks the truth there is no higher value than the truth itself.”
The Arabs supplied the cultural and scientific link between the Golden of Greece and Rome and the European Renaissance. The medieval European sources of valuable documents by Euclid and Ptolemy and others where Arab manuscripts that were translated into Latin in Toledo.
Some scholars believe that Arab knowledge played a part in triggering the Renaissance and accelerating the pace in the Age of Discovery. The Renaissance began as a rediscovery of classic Greek culture and many say that Arabs were the ones who were responsible for reintroducing writings by Greek authors. Translations of Arabic texts into Latin spread knowledge of instruments such as the astrolabe.
Time in Ancient Greece
Water clock in
ancient Agora of Athens Julian Jaynes, a Princeton psychologist, contends that people living when the “ Iliad” was written (the 8th century B.C.) had little awareness of time. The epic poem he says was about people who "did not live in a frame of past happening, who did not have 'lifetimes' in our sense, and who could not reminisce." Concepts of time developed when language advanced to the point where people could describe the past in terms of personal experience. Zeno of Elea, a fifth century B.C. Greek philosopher, was the first man to ponder over the fact that any unit could be subdivided endlessly.╕
The 24 hour day, in the words of one historian, "was the result of Hellenistic modification of an Egyptian practice combined with Babylonian numerical procedures." The Egyptian used sun dials and came up with the idea of hours. These hours, in turn, were organized using Babylonian arithmetic which grouped numbers in denominations of six rather than ten (no one knows for sure why the Babylonians selected six). [Source: "The Discoverers" by Daniel Boorstin,∞]
The word "hour" comes from the Latin and Greek words for “season” or “time of day.” It described a twelfth of the period of sunlight or darkness. Minutes (derived from a Latin word for "small part”) were used to divide the region between lines of latitude and mark locations on a circle during ancient times long before they marked time. It wasn’t until perhaps the 13th century, when the mechanical clock was invented, that minutes were used to divide an hour into sixty units. Seconds were not included until the 16th century when clockmaking technology was significantly improved.
See Sundials and Water clocks
Years, Months and Days in Ancient Greece
The ancient Greeks had no weeks, nor names for the different days. They followed a 12 month calendar similar to the one used by Babylonians with 29 and 30 day lunar months and a 13th month added on the seventh of thirteen years to ensure that the calendar stayed in sync with the seasons. Each city state added the thirteen month at different times to mark local festivals and suit political needs. A complex system of "intercalculating" was employed to decide on meeting times between citizens of different states and to make arrangements for the pick-up and delivery of goods. [Source: "The Discoverers" by Daniel Boorstin,∞]
The Romans developed the idea of the week and gave names to the months. They had an eight-day week which they later changed to seven. By the A.D. third century Romans divided the day into only two parts: before midday “(ante meridiem” A.M.) and after midday (“ post meridiem” P.M.). Someone was in charge of noticing when the sun crossed the meridiem since lawyers were supposed to appear before noon. Later the day was dived into parts: early morning, forenoon, afternoon, and evening and eventually followed a sundial that marked "temporary" hours.
Ancient Greek Measurements
A cubit, based on the length of a man's forearm, was the unit of measure throughout much of the ancient world. The measurement varied a great deal however. In ancient Egypt, for example, a cubit for a man was 17.72 inches while the cubit for a king was 20.62 inches.
In Greece, a cubit was 18.24 inches. One cubit equaled two spans. One span equaled three palms. Four cubits equaled one fathom and 400 cubits equaled one stadia, which was about 607 feet. An amphora held 44 “kotyles”. Some have said the Greeks introduced the foot based on the length of Hercules foot.
One talent was equal to 93.65 pounds. For measuring smaller weights, the ancients used grains of wheat or barley corns; the grain to this day is one of the smallest units of weight, 1/7000 of a pound. The carat, used in weighing gems, was derived from the tiny carob seed, prized during antiquity for its uniform weight from seed to seed.
Aristotle wind rose
Many of the ancient units of measurement were for practical reasons based parts of the body. The digit (width of a finger), the palm (the width of four fingers), the foot and the cubit (the distance from the tip of the middle finger to the elbow) were all measurements of length. The "pace" (the precursor of the yard and meter) was equal to one large step and "fathom" (roughly six feet) was the distance between two outstretched hands. ["The Creators" by Daniel Boorstin]
In ancient times a lot of the standard formulas that modern engineers and architects use to measure stress and balance had not yet been invented. Most building were but together with knowledge learned through trial and error. One of the first scientific principals of architecture — that a the base of column should be equal to one sixth of its height — was based on the observation that the size of a person's foot is one sixth of his height. [Ibid]
Mathematics, Physics, Euclid and Geometry in Ancient Greece
The Greeks and Romans were unable to make the breakthrough of the concept of zero. The first Old World Culture believed to have figured it out was the ancient Hindus.
The Greeks invented or at least were pioneers in geometry and trigonometry. Diophantus's “Arithemtica” was an important work. Euclid is regarded as the father of geometry. Euclidian geometry is still widely studied. Many of his principals still form the basis of high school geometry textbooks.
"Euclid's genius," wrote classicist Lionel Casson, “lay in designing a superbly logical arrangement and in a presentation that was clarity itself...During the first two decades or so of third century B.C. [this] mathematician at Alexandria set himself the task of drawing up a beginner’s manual for learning geometry. He did the job so successfully that his textbook became the longest-lived in history: in the early years of this century English schoolboys were still taught geometry from what was more or less a translation of Euclid's “Elements”.
Ancient Greek Atoms
Euclid and Pythagoras Most Greeks believed that matter was made up of four elements — earth, air, fire and water. The Greek word “ atom” meant the smallest indivisible unit of matter. The existence of these particles was first proposed by a 5th century B.C. Greek named Leucippus, who found life so amusing he was dubbed the "laughing philosopher." He said the entire universe consisted of atoms and voids, and that atoms themselves were not "infinitely complex but somehow intelligible" and someday "there might be no limits to man's power." This concept of atoms contradicted the “four elements” theory. [Source: "The Discoverers" by Daniel Boorstin,∞]
Democritus wrote in 400 B.C., "Nothing exist except atoms and empty space; everything else is opinion." The Roman poet Lucretius (95-55 B.C.) perpetuated the idea of atoms to waylay man's fear of death and supernatural powers by pointing that nature was governed by it own laws and the soul died with body and wasn't taken to Hades and tortured. The Christian clergy attacked Lucretius and the idea of infinitesimally small particles wasn't resurrected until Descartes wrote about them in the 16th century.∞
The ancient Greeks called amber “ electron” , and we get the word electricity from the fact that when amber is rubbed on wool or silk it produces a static charge. Roman doctors prescribed amber for ear infections and tonsillitis and gladiators wore it as a good luck charm.
Optics in Ancient Greece
The ancient Greeks explained the miracle of sight by stating that perception occurred when "internal fire" from the eye mixed with "external fire" from the object. The intuitive 5th century B.C. philosopher and poet Empedocles suggested that light was substances emitted by the sun that moved so quick people were not aware of it.
Bronze mirror The Greeks ascribed light, vision and perception to "fire within the eye," a concept that equated eyes with lanterns. Based on the fact that sometimes people look towards light but fail to notice it immediately Plato and Euclid believed that the eyes produced a visual ray that struck an object before people perceived it. Aristotle and other observed that if this were true people would be able to see in the dark.
Euclid believed that the eye somehow emitted rays which absorbed the object. Plato and the Pythagoreans described the process of seeing as "emanations of the eye which somehow encompassed the object seen." The Atomists were again on the right track when they suggested that emissions from the seen object somehow entered the eye and produced images. But Galen didn't buy this. He pointed out that large images, "like those of mountains, could not squeeze through the pupil of the eye"...In case you forgot vision occurs when the eye perceives the light emitted by an object. [Source: "The Discoverers" by Daniel Boorstin,∞]
Rock-crystal magnifying lenses dating from 1200 B.C. have been found in Crete. The Greek playwright Aristophanes mentioned crystal lens in “The Clouds” .
Astrology and Astronomy in Ancient Greece
In ancient times astrology and astronomy were the same thing. Among Greece's most famous astronomers were Anaximander (611-546 B.C.), who stated all the heavenly bodies were discs; Eudoxus of Cindus (408-355 B.C.), who asserted the planets moved in concentric spheres around the Earth; and Aristarchus (live around 280 B.C.), who hypothesized that the sun not the Earth was the center of the universe. Complicated mathematical equations were developed to explain the movements of heavenly bodies in an effort to make astrology seem like a science.
Joseph Castro wrote in Live Science: “Most of what's known about early Greek astronomy comes from various literary texts, such as Aratus of Soli's Phaenomena, a poetic text that describes the Greek constellations known by the third century B.C. However, these valuable documents only date as far back as the Classical period of Ancient Greece, which lasted from the fifth to the fourth century B.C. [Source: Joseph Castro, Live Science, October 27, 2014 ***]
“To learn about how the ancient Greeks viewed the night sky before then, researchers must rely on visual depictions of the sky, such as those found on ceramic pottery — but these artifacts are relatively rare, and what's left of them generally only show one or two constellations. For example, one of the oldest constellation images from Greece comes from a pottery fragment from the Late Geometric period (760 to 700 B.C) found at a site on the island of Ischia in Italy, but it only depicts what may be the constellation Boötes ("the Herdsman"). ***
Ancient Greeks and Babylonian Astrology and Astronomy
The Egyptians refined the Babylonian system of astrology and the Greeks shaped it into its modern form. The Ancient Greeks were skeptical about astrology. They wondered, for example, why twins born under the same astrological conditions had different fortunes, and why animals weren't ruled by the same cosmic powers as humans. [Source: "The Discoverers" by Daniel Boorstin,∞]
Astrology as we know it originated in Babylon. It developed out of the belief that since the Gods in the heavens ruled man's fate, the stars could reveal fortunes and the notion that the motions of the stars and planets control the fate of people on earth. The motions of the stars and planets are mainly the result of the earth’s movement around the sun, which causes: 1) the sun to move eastward against the background of the constellations; 2) the planets and moon to shift around the sky; and 3) causes different constellations to rise from the horizon at sunset different times of the year.
The Babylonians were the first people to apply myths to constellations and astrology and describe the 12 signs of the zodiac. The Egyptians refined the Babylonian system of astrology and the Greeks shaped it into its modern form. The Greeks and Romans borrowed some of their myths from the Babylonians and invented their own. The word astrology (and astronomy) are derived from the Greek word for "star."
The names and shapes of many the constellations are believed to date to Sumerian times because the animals and figures chosen held a prominent place in their lives. It is thought that if the constellations originated with the the Egyptians were would ibises, jackals, crocodiles and hippos — animals in their environment — rather than goats and bulls. If they came from India why isn’t there a tiger or a monkey. To the Assyrians the constellation Capricorn was “ munaxa” (the goat fish).
The Greeks added names of heroes to the constellations. The Romans took these and gave them the Latin names we use today. Ptolemy listed 48 constellations. His list included ones in the southern hemisphere, which he and the Mesopotamians, Egyptians, Greeks and Romans couldn’t see.
Book: “ Astrology: A History” by Peter Whitfield (Abrams, 2001).
Cosmic systems from Ptolemy to Copernicus
Ancient Greek Ideas About Earth and the Universe
During Homer's time people thought the Earth was a circular disk surrounded by the river Oceanus. Herodotus (480-425 B.C.) said that this concept was completely wrong: the Earth was surrounded by desert not water. In the late fifth century B.C. Plato and the Pythagoreans argued that the sphere was the most perfect shape and it made sense that man would live on a object with such a shape. Eclipses, boats disappearing over the horizon, and the shape of the moon were all presented as evidence that the Earth was a sphere. [Source: "The Discoverers" by Daniel Boorstin,∞]
The Greeks believed that the Earth was a sphere and the heavens were a rotating spherical dome with the moving stars affixed to it. Beyond the heavenly dome was nothing, not even emptiness, and inside the dome the planets and the sun moved along their own separate paths.
Plato described the world as "round as from a lathe, having its extremes in every direction equidistant from the center, the most perfect and the most like itself of all figures...the like is infinitely better than the unlike." Aristotle aid the heavens were made of a transparent and weightless material known as "Ether" that carried the stars and planets on 55 concentrically organized spheres like "nests." The movements of the planets was described as the motions of the spheres on which the planets rested.∞
Hipparchus (190-120 B.C.) was the greatest astronomer of the Greek era. He is credited with creating the system of latitude and longitude based on astronomical observation superimposed on an imaginary grid on the Earth. He also discovered the procession of equinoxes, invented trigonometry, and mapped 1080 stars and placed them into six categories of brightness. Ptolemy used his data to show the Earth was the center of the solar system.◂
Hipparchus in 130 B.C. was the first astronomer to note the progression of the seasons changed in relation to the background stars. In the 17th century Sir Isaac Newton deduced that the date of certain historical events could be ascertained by reexamining Hipparchus' calculations, which Newton said were slightly off.
Using Hipparchus’s record Newton was the first to record the major historical events of the Greeks, Egyptians, Persians and the Hebrews's in David and Solomon's reign in the Bible in chronological order. By reexamining calculations made by Hipparchus and comparing them with observations made by other astronomers Newton reasoned that the voyage of Jason and the Argonauts took place 43 years after King Solomon's death. [Source: "The Discoverers" by Daniel Boorstin,∞]
Cup Offers Insights Into Ancient Greek Astronomy
A 2,600-year-old skyphos, two-handled wine cup, currently on display at the Lamia Archaeological Museum in Greece has long been thought to depict a random assortment of animals but in actuality the piece,may contain one of the earliest Greek depictions of the constellations. Joseph Castro wrote in Live Science: “The study researchers suggested that other ancient artistic representations of animals may also portray constellations, and hold clues to what the early Greeks knew about astronomy, said study researcher John Barnes, a classical archaeology doctoral candidate at the University of Missouri. “If we go back and re-evaluate other animal scenes that might have been originally categorized as hunting scenes or animal friezes, then maybe we can find more [depictions of constellations] and get a greater understanding of how the ancient Greeks viewed the night sky," Barnes told Live Science. [Source: Joseph Castro, Live Science, October 27, 2014 ***]
“Barnes didn't set out to find ancient Greek constellation portrayals, but rather stumbled upon the curious skyphos while visiting the Lamia Archaeological Museum. The artifact, which dates back to 625 B.C., was originally discovered in a debris-filled trench next to a temple in the seventh-century acropolis of Halai, which is located about 25 miles (40 kilometers) north of Thebes, Greece. About a third of the wine cup (including one handle) is missing. What's left of the skyphos depicts an array of animals: a bull with only the back half preserved, a snake, a hare or small dog, a large dog, a scorpion, a dolphin and the front half of a panther or lion. Though the skyphos was labeled as showing a simple animal scene, Barnes immediately thought it showed something else. ***
“Animal friezes (horizontal bands of decoration) and hunting scenes are common types of decorations in ancient Greece, but the skyphos's particular collection of animals is atypical, Barnes said. For instance, the dolphin is out of place with the land animals. Additionally, scorpions are uncommon motifs that don't often show up as actual animals, and are instead represented as shield emblems. And while a dog chasing a rabbit is often seen in hunting scenes, the snake underneath the pair is unusual. ***
“What's more likely is that the animals are constellations, Barnes said: The bull is Taurus; the snake is probably Hydra (rather than Serpens or Draco, two other serpent constellations recognized by the Greeks); the rabbit is Lepus; the dog is Canis Major or Canis Minor; the scorpion is Scorpius; the dolphin is Delphinus; and the lion is Leo. ***
“Interestingly, Barnes added, the animals are not arranged on the skyphos in the order they appear in the sky. "If they are not arranged as they are in the night sky, then either the specific arrangement is not important, or they were arranged for another purpose," Barnes said, adding that he thinks there's a seasonal aspect to the arrangement, with the constellations separated into fall, winter, spring and summer groups, in accordance with when they rise and set throughout the year. ***
“Specifically, the bull and (presumably) other constellations from the missing third of the skyphos represent fall; the snake, rabbit and dog make up winter; the dog (again) and scorpion belong to spring; and the dolphin and lion (and perhaps other missing constellations) signify summer, Barnes added. However, the skyphos likely didn't function as an ancient calendar, and instead merely showed a generalized representation of time throughout the year, Barnes said. Barnes' analysis of the skyphos was detailed in the April-June issue of the journal Hesperia.” ***
Image Sources: Wikimedia Commons, The Louvre, The British Museum
Text Sources: Internet Ancient History Sourcebook: Greece sourcebooks.fordham.edu ; Internet Ancient History Sourcebook: Hellenistic World sourcebooks.fordham.edu ; BBC Ancient Greeks bbc.co.uk/history/ ; Canadian Museum of History historymuseum.ca ; Perseus Project - Tufts University; perseus.tufts.edu ; MIT, Online Library of Liberty, oll.libertyfund.org ; Gutenberg.org gutenberg.org Metropolitan Museum of Art, National Geographic, Smithsonian magazine, New York Times, Washington Post, Los Angeles Times, Live Science, Discover magazine, Times of London, Natural History magazine, Archaeology magazine, The New Yorker, Encyclopædia Britannica, "The Discoverers" [∞] and "The Creators" [μ]" by Daniel Boorstin. "Greek and Roman Life" by Ian Jenkins from the British Museum.Time, Newsweek, Wikipedia, Reuters, Associated Press, The Guardian, AFP, Lonely Planet Guides, “World Religions” edited by Geoffrey Parrinder (Facts on File Publications, New York); “History of Warfare” by John Keegan (Vintage Books); “History of Art” by H.W. Janson Prentice Hall, Englewood Cliffs, N.J.), Compton’s Encyclopedia and various books and other publications.
Last updated October 2018