XERXES
Ten years after the Battle of Marathon, in 480 B.C., the Greeks got their revenge in the Battle of Thermopylae. Darius's successor, King Xerxes, showed up on the shores of Greece, this time with a huge army and Carthage as an ally. Most city states made peace with Xerxes but Athens and Sparta didn't. In 480 B.C. a force of only 7,000 Greeks met the huge Persian force at Thermopylae, a narrow mountain pass who name means “the hot gates,” which guarded the way to central Greece. Lead by a group of 300 Spartan warriors the Greeks held off the Persian for four days. The Persian threw their crack units at the Greeks but each time Greek "hoplite" tactics and Spartan spears inflicted a large number a casualties.
Xerxes (ruled 486-465 B.C.) was the son of Darius. He was regarded as weak and tyrannical. He spent the early years of his reign putting down rebellions in Egypt and Babylon and preparing to launch another attack on Greece with a huge army that he assumed would easily overwhelm the Greeks.
Herodotus characterizes Xerxes as man a layers of complexity. Yes he could be cruel and arrogant. But he could also be childishly petulant and become tear-eyed with sentimentality. In one episode, recounted by Herodotus, Xerxes looked over the mighty force he created to attack Greece and then broke down, telling his uncle Artabanus, who warned him not to attack Greece, “by pity as I considered the brevity of human life.”
In October, a mummy was found with a golden crown and a cuneiform plaque identifying it as the daughter of King Xerxes was found in a house in the western Pakistani city of Quetta. The international press described it as a major archeological find. Later it was revealed the mummy was a fake. The woman inside was a middle-age woman who died of a broken neck in 1996.
RELATED ARTICLES:
PERSIAN WARS: HERODOTUS, SALAMIS AND ANCIENT GREEK VICTORIES europe.factsanddetails.com ;
BATTLE OF MARATHON: DARIUS, PHEIDIPPIDES, FIGHTING europe.factsanddetails.com ;
BATTLE OF THERMOPYLAE europe.factsanddetails.com
Xerxes Advances on Greece
According to tradition Xerxes huge army that advanced on Greece numbered 1.7 million men. Herodotus put the figure at 2,317,610, which included infantry, marines and camel riders. Paul Cartledge, a professor at Cambridge University and author a book on the Spartans said the true figure is somewhere between 80,000 and 250,000.
The endeavor of getting an army that big from Persia to Greece required digging channels across isthmuses and building bridges over large expanses of water. The huge army arrived on land this time, crossing the Dardanelles (in present-day Turkey) on a bridge of boats tied together with flax and papyrus. The first effort was swept away in a storm. Xerxes was reportedly so enraged that he ordered the engineers who built it beheaded. "I even heard," Herodotus wrote, "that Xerxes commanded his royal tattooers to tattoo the water!" He ordered the water to be given 300 lashes and threw in some shackles and denounced the waterway as “a turbid and briny river.” The bridge was rebuilt and the Persian army spent seven days crossing it.
Xerxes’ Announced His Plans to Attack Greece 10 Years After Marathon
Herodotus wrote in Book VII of “Histories”: “After Egypt was subdued, Xerxes, being about to take in hand the expedition against Athens, called together an assembly of the noblest Persians to learn their opinions, and to lay before them his own designs. So, when the men were met, the king spake thus to them: "Persians, I shall not be the first to bring in among you a new custom- I shall but follow one which has come down to us from our forefathers. Never yet, as our old men assure me, has our race reposed itself, since the time when Cyrus overcame Astyages, and so we Persians wrested the sceptre from the Medes. Now in all this God guides us; and we, obeying his guidance, prosper greatly. What need have I to tell you of the deeds of Cyrus and Cambyses, and my own father Darius, how many nations they conquered, and added to our dominions? Ye know right well what great things they achieved. But for myself, I will say that, from the day on which I mounted the throne, I have not ceased to consider by what means I may rival those who have preceded me in this post of honour, and increase the power of Persia as much as any of them. And truly I have pondered upon this, until at last I have found out a way whereby we may at once win glory, and likewise get possession of a land which is as large and as rich as our own nay, which is even more varied in the fruits it bears- while at the same time we obtain satisfaction and revenge. For this cause I have now called you together, that I may make known to you what I design to do.[Source: Herodotus “The History of Herodotus” Book VII on the Persian War, 440 B.C., translated by George Rawlinson, Internet Ancient History Sourcebook: Greece, Fordham University]
“My intent is to throw a bridge over the Hellespont and march an army through Europe against Greece, that thereby I may obtain vengeance from the Athenians for the wrongs committed by them against the Persians and against my father. Your own eyes saw the preparations of Darius against these men; but death came upon him, and balked his hopes of revenge. In his behalf, therefore, and in behalf of all the Persians, I undertake the war, and pledge myself not to rest till I have taken and burnt Athens, which has dared, unprovoked, to injure me and my father. Long since they came to Asia with Aristagoras of Miletus, who was one of our slaves, and, entering Sardis, burnt its temples and its sacred groves; again, more lately, when we made a landing upon their coast under Datis and Artaphernes, how roughly they handled us ye do not need to be told. For these reasons, therefore, I am bent upon this war; and I see likewise therewith united no few advantages. Once let us subdue this people, and those neighbours of theirs who hold the land of Pelops the Phrygian, and we shall extend the Persian territory as far as God's heaven reaches. The sun will then shine on no land beyond our borders; for I will pass through Europe from one end to the other, and with your aid make of all the lands which it contains one country.
“For thus, if what I hear be true, affairs stand: the nations whereof I have spoken, once swept away, there is no city, no country left in all the world, which will venture so much as to withstand us in arms. By this course then we shall bring all mankind under our yoke, alike those who are guilty and those who are innocent of doing us wrong. For yourselves, if you wish to please me, do as follows: when I announce the time for the army to meet together, hasten to the muster with a good will, every one of you; and know that to the man who brings with him the most gallant array I will give the gifts which our people consider the most honourable. This then is what ye have to do. But to show that I am not self-willed in this matter, I lay the business before you, and give you full leave to speak your minds upon it openly."
“Xerxes, having so spoken, held his peace. Whereupon Mardonius took the word, and said: "Of a truth, my lord, thou dost surpass, not only all living Persians, but likewise those yet unborn. Most true and right is each word that thou hast now uttered; but best of all thy resolve not to let the Ionians who live in Europe- a worthless crew- mock us any more. It were indeed a monstrous thing if, after conquering and enslaving the Sacae, the Indians, the Ethiopians, the Assyrians, and many other mighty nations, not for any wrong that they had done us, but only to increase our empire, we should then allow the Greeks, who have done us such wanton injury, to escape our vengeance. What is it that we fear in them?- not surely their numbers?- not the greatness of their wealth? We know the manner of their battle- we know how weak their power is; already have we subdued their children who dwell in our country, the Ionians, Aeolians, and Dorians. I myself have had experience of these men when I marched against them by the orders of thy father; and though I went as far as Macedonia, and came but a little short of reaching Athens itself, yet not a soul ventured to come out against me to battle.
“And yet, I am told, these very Greeks are wont to wage wars against one another in the most foolish way, through sheer perversity and doltishness. For no sooner is war proclaimed than they search out the smoothest and fairest plain that is to be found in all the land, and there they assemble and fight; whence it comes to pass that even the conquerors depart with great loss: I say nothing of the conquered, for they are destroyed altogether. Now surely, as they are all of one speech, they ought to interchange heralds and messengers, and make up their differences by any means rather than battle; or, at the worst, if they must needs fight one against another, they ought to post themselves as strongly as possible, and so try their quarrels. But, notwithstanding that they have so foolish a manner of warfare, yet these Greeks, when I led my army against them to the very borders of Macedonia, did not so much as think of offering me battle. Who then will dare, O king! to meet thee in arms, when thou comest with all Asia's warriors at thy back, and with all her ships? For my part I do not believe the Greek people will be so foolhardy. Grant, however, that I am mistaken herein, and that they are foolish enough to meet us in open fight; in that case they will learn that there are no such soldiers in the whole world as we. Nevertheless let us spare no pains; for nothing comes without trouble; but all that men acquire is got by painstaking."
Xerxes Prepares to Attack Greece
Herodotus wrote in Book VII of “Histories”: “Reckoning from the recovery of Egypt, Xerxes spent four full years in collecting his host and making ready all things that were needful for his soldiers. It was not till the close of the fifth year that he set forth on his march, accompanied by a mighty multitude. For of all the armaments whereof any mention has reached us, this was by far the greatest; insomuch that no other expedition compared to this seems of any account, neither that which Darius undertook against the Scythians, nor the expedition of the Scythians (which the attack of Darius was designed to avenge), when they, being in pursuit of the Cimmerians, fell upon the Median territory, and subdued and held for a time almost the whole of Upper Asia; nor, again, that of the Atridae against Troy, of which we hear in story; nor that of the Mysians and Teucrians, which was still earlier, wherein these nations crossed the Bosphorus into Europe, and, after conquering all Thrace, pressed forward till they came to the Ionian Sea, while southward they reached as far as the river Peneus. [Source: Herodotus “The History of Herodotus” Book VII on the Persian War, 440 B.C., translated by George Rawlinson, Internet Ancient History Sourcebook: Greece, Fordham University]
“All these expeditions, and others, if such there were, are as nothing compared with this. For was there a nation in all Asia which Xerxes did not bring with him against Greece? Or was there a river, except those of unusual size, which sufficed for his troops to drink? One nation furnished ships; another was arrayed among the foot-soldiers; a third had to supply horses; a fourth, transports for the horse and men likewise for the transport service; a fifth, ships of war towards the bridges; a sixth, ships and provisions.
“And in the first place, because the former fleet had met with so great a disaster about Athos, preparations were made, by the space of about three years, in that quarter. A fleet of triremes lay at Elaeus in the Chersonese; and from this station detachments were sent by the various nations whereof the army was composed, which relieved one another at intervals, and worked at a trench beneath the lash of taskmasters; while the people dwelling about Athos bore likewise a part in the labour. Two Persians, Bubares, the son of Megabazus, and Artachaees, the son of Artaeus, superintended the undertaking.
“Athos is a great and famous mountain, inhabited by men, and stretching far out into the sea. Where the mountain ends towards the mainland it forms a peninsula; and in this place there is a neck of land about twelve furlongs across, the whole extent whereof, from the sea of the Acanthians to that over against Torone, is a level plain, broken only by a few low hills. Here, upon this isthmus where Athos ends, is Sand, a Greek city. Inside of Sand, and upon Athos itself, are a number of towns, which Xerxes was now employed in disjoining from the continent: these are Dium, Olophyxus, Acrothoum, Thyssus, and Cleonae. Among these cities Athos was divided.
“Now the manner in which they dug was the following: a line was drawn across by the city of Sand; and along this the various nations parcelled out among themselves the work to be done. When the trench grew deep, the workmen at the bottom continued to dig, while others handed the earth, as it was dug out, to labourers placed higher up upon ladders, and these taking it, passed it on farther, till it came at last to those at the top, who carried it off and emptied it away. All the other nations, therefore, except the Phoenicians, had double labour; for the sides of the trench fell in continually, as could not but happen, since they made the width no greater at the top than it was required to be at the bottom. But the Phoenicians showed in this the skill which they are wont to exhibit in all their undertakings. For in the portion of the work which was allotted to them they began by making the trench at the top twice as wide as the prescribed measure, and then as they dug downwards approached the sides nearer and nearer together, so that when they reached the bottom their part of the work was of the same width as the rest. In a meadow near, there was a place of assembly and a market; and hither great quantities of corn, ready ground, were brought from Asia.
“It seems to me, when I consider this work, that Xerxes, in making it, was actuated by a feeling of pride, wishing to display the extent of his power, and to leave a memorial behind him to posterity. For notwithstanding that it was open to him, with no trouble at all, to have had his ships drawn across the isthmus, yet he issued orders that a canal should be made through which the sea might flow, and that it should be of such a width as would allow of two triremes passing through it abreast with the oars in action. He likewise gave to the same persons who were set over the digging of the trench, the task of making a bridge across the river Strymon.
“While these things were in progress, he was having cables prepared for his bridges, some of papyrus and some of white flax, a business which he entrusted to the Phoenicians and the Egyptians. He likewise laid up stores of provisions in divers places, to save the army and the beasts of burthen from suffering want upon their march into Greece. He inquired carefully about all the sites, and had the stores laid up in such as were most convenient, causing them to be brought across from various parts of Asia and in various ways, some in transports and others in merchantmen. The greater portion was carried to Leuce-Acte, upon the Thracian coast; some part, however, was conveyed to Tyrodiza, in the country of the Perinthians, some to Doriscus, some to Eion upon the Strymon, and some to Macedonia.
“During the time that all these labours were in progress, the land army which had been collected was marching with Xerxes towards Sardis, having started from Critalla in Cappadocia. At this spot all the host which was about to accompany the king in his passage across the continent had been bidden to assemble. And here I have it not in my power to mention which of the satraps was adjudged to have brought his troops in the most gallant array, and on that account rewarded by the king according to his promise; for I do not know whether this matter ever came to a judgment. But it is certain that the host of Xerxes, after crossing the river Halys, marched through Phrygia till it reached the city of Celaenae. Here are the sources of the river Maeander, and likewise of another stream of no less size, which bears the name of Catarrhactes (or the Cataract); the last-named river has its rise in the market-place of Celaenae, and empties itself into the Maeander. Here, too, in this market-place, is hung up to view the skin of the Silenus Marsyas, which Apollo, as the Phrygian story goes, stripped off and placed there.”
Xerxes’ Army Prepares to Cross the Bridge Across the Hellespont
Herodotus wrote in Book VII of “Histories”: “Xerxes, after this, made preparations to advance to Abydos, where the bridge across the Hellespont from Asia to Europe was lately finished. Midway between Sestos and Madytus in the Hellespontine Chersonese, and right over against Abydos, there is a rocky tongue of land which runs out for some distance into the sea. This is the place where no long time afterwards the Greeks under Xanthippus, the son of Ariphron, took Artayctes the Persian, who was at that time governor of Sestos, and nailed him living to a plank. He was the Artayctes who brought women into the temple of Protesilaus at Elaeus, and there was guilty of most unholy deeds. [Source: Herodotus “The History of Herodotus” Book VII on the Persian War, 440 B.C., translated by George Rawlinson, Internet Ancient History Sourcebook: Greece, Fordham University]
“Towards this tongue of land then, the men to whom the business was assigned carried out a double bridge from Abydos; and while the Phoenicians constructed one line with cables of white flax, the Egyptians in the other used ropes made of papyrus. Now it is seven furlongs across from Abydos to the opposite coast. When, therefore, the channel had been bridged successfully, it happened that a great storm arising broke the whole work to pieces, and destroyed all that had been done.
“So when Xerxes heard of it he was full of wrath, and straightway gave orders that the Hellespont should receive three hundred lashes, and that a pair of fetters should be cast into it. Nay, I have even heard it said that he bade the branders take their irons and therewith brand the Hellespont. It is certain that he commanded those who scourged the waters to utter, as they lashed them, these barbarian and wicked words: "Thou bitter water, thy lord lays on thee this punishment because thou hast wronged him without a cause, having suffered no evil at his hands. Verily King Xerxes will cross thee, whether thou wilt or no. Well dost thou deserve that no man should honour thee with sacrifice; for thou art of a truth a treacherous and unsavoury river." While the sea was thus punished by his orders, he likewise commanded that the overseers of the work should lose their heads.
“Then they, whose business it was, executed the unpleasing task laid upon them; and other master-builders were set over the work. . .And now when all was prepared- the bridges, and the works at Athos, the breakwaters about the mouths of the cutting, which were made to hinder the surf from blocking up the entrances, and the cutting itself; and when the news came to Xerxes that this last was completely finished- then at length the host, having first wintered at Sardis, began its march towards Abydos, fully equipped, on the first approach of spring. At the moment of departure, the sun suddenly quitted his seat in the heavens, and disappeared, though there were no clouds in sight, but the sky was clear and serene. Day was thus turned into night; whereupon Xerxes, who saw and remarked the prodigy, was seized with alarm, and sending at once for the Magians, inquired of them the meaning of the portent. They replied- "God is foreshowing to the Greeks the destruction of their cities; for the sun foretells for them, and the moon for us." So Xerxes, thus instructed, proceeded on his way with great gladness of heart.
“The army had begun its march, when Pythius the Lydian, affrighted at the heavenly portent, and emboldened by his gifts, came to Xerxes and said- "Grant me, O my lord! a favour which is to thee a light matter, but to me of vast account." Then Xerxes' who looked for nothing less than such a prayer as Pythius in fact preferred, engaged to grant him whatever he wished, and commanded him to tell his wish freely. So Pythius, full of boldness, went on to say: “O my lord! thy servant has five sons; and it chances that all are called upon to join thee in this march against Greece. I beseech thee, have compassion upon my years; and let one of my sons, the eldest, remain behind, to be my prop and stay, and the guardian of my wealth. Take with thee the other four; and when thou hast done all that is in thy heart, mayest thou come back in safety."
“But Xerxes was greatly angered, and replied to him: "Thou wretch! darest thou speak to me of thy son, when I am myself on the march against Greece, with sons, and brothers, and kinsfolk, and friends? Thou, who art my bond-slave, and art in duty bound to follow me with all thy household, not excepting thy wife! Know that man's spirit dwelleth in his ears, and when it hears good things, straightway it fills all his body with delight; but no sooner does it hear the contrary than it heaves and swells with passion. As when thou didst good deeds and madest good offers to me, thou wert not able to boast of having outdone the king in bountifulness, so now when thou art changed and grown impudent, thou shalt not receive all thy deserts, but less. For thyself and four of thy five sons, the entertainment which I had of thee shall gain protection; but as for him to whom thou clingest above the rest, the forfeit of his life shall be thy punishment." Having thus spoken, forthwith he commanded those to whom such tasks were assigned to seek out the eldest of the sons of Pythius, and having cut his body asunder, to place the two halves. one on the right, the other on the left, of the great road, so that the army might march out between them.
Xerxes’ Great Army
Herodotus wrote in Book VII of “Histories”: “Then the king's orders were obeyed; and the army marched out between the two halves of the carcase. First of all went the baggage-bearers, and the sumpter-beasts, and then a vast crowd of many nations mingled together without any intervals, amounting to more than one half of the army. After these troops an empty space was left, to separate between them and the king. In front of the king went first a thousand horsemen, picked men of the Persian nation- then spearmen a thousand, likewise chosen troops, with their spearheads pointing towards the ground- next ten of the sacred horses called Nisaean, all daintily caparisoned. (Now these horses are called Nisaean, because they come from the Nisaean plain, a vast flat in Media, producing horses of unusual size.) After the ten sacred horses came the holy chariot of Jupiter, drawn by eight milk-white steeds, with the charioteer on foot behind them holding the reins; for no mortal is ever allowed to mount into the car. Next to this came Xerxes himself, riding in a chariot drawn by Nisaean horses, with his charioteer, Patiramphes, the son of Otanes, a Persian, standing by his side.[Source: Herodotus “The History of Herodotus” Book VII on the Persian War, 440 B.C., translated by George Rawlinson, Internet Ancient History Sourcebook: Greece, Fordham University]
“Thus rode forth Xerxes from Sardis- but he was accustomed every now and then, when the fancy took him, to alight from his chariot and travel in a litter. Immediately behind the king there followed a body of a thousand spearmen, the noblest and bravest of the Persians, holding their lances in the usual manner- then came a thousand Persian horse, picked men- then ten thousand, picked also after the rest, and serving on foot. Of these last one thousand carried spears with golden pomegranates at their lower end instead of spikes; and these encircled the other nine thousand, who bore on their spears pomegranates of silver. The spearmen too who pointed their lances towards the ground had golden pomegranates; and the thousand Persians who followed close after Xerxes had golden apples. Behind the ten thousand footmen came a body of Persian cavalry, likewise ten thousand; after which there was again a void space for as much as two furlongs; and then the rest of the army followed in a confused crowd.
“The march of the army, after leaving Lydia, was directed upon the river Caicus and the land of Mysia. Beyond the Caius the road, leaving Mount Cana upon the left, passed through the Atarnean plain, to the city of Carina. Quitting this, the troops advanced across the plain of Thebe, passing Adramyttium, and Antandrus, the Pelasgic city; then, holding Mount Ida upon the left hand, it entered the Trojan territory. On this march the Persians suffered some loss; for as they bivouacked during the night at the foot of Ida, a storm of thunder and lightning burst upon them, and killed no small number.
“On reaching the Scamander, which was the first stream, of all that they had crossed since they left Sardis, whose water failed them and did not suffice to satisfy the thirst of men and cattle, Xerxes ascended into the Pergamus of Priam, since he had a longing to behold the place. When he had seen everything, and inquired into all particulars, he made an offering of a thousand oxen to the Trojan Minerva, while the Magians poured libations to the heroes who were slain at Troy. The night after, a panic fell upon the camp: but in the morning they set off with daylight, and skirting on the left hand the towns Rhoeteum, Ophryneum, and Dardanus (which borders on Abydos), on the right the Teucrians of Gergis, so reached Abydos.
“Arrived here, Xerxes wished to look upon all his host; so as there was a throne of white marble upon a hill near the city, which they of Abydos had prepared beforehand, by the king's bidding, for his especial use, Xerxes took his seat on it, and, gazing thence upon the shore below, beheld at one view all his land forces and all his ships. While thus employed, he felt a desire to behold a sailing-match among his ships, which accordingly took place, and was won by the Phoenicians of Sidon, much to the joy of Xerxes, who was delighted alike with the race and with his army.
“And now, as he looked and saw the whole Hellespont covered with the vessels of his fleet, and all the shore and every plain about Abydos as full as possible of men, Xerxes congratulated himself on his good fortune; but after a little while he wept.
Contingents of the Great Persian Army
Herodotus wrote in Book VII of “Histories”: “Now these were the nations that took part in this expedition. The Persians, who wore on their heads the soft hat called the tiara, and about their bodies, tunics with sleeves of divers colours, having iron scales upon them like the scales of a fish. Their legs were protected by trousers; and they bore wicker shields for bucklers; their quivers hanging at their backs, and their arms being a short spear, a bow of uncommon size, and arrows of reed. They had likewise daggers suspended from their girdles along their right thighs. Otanes, the father of Xerxes' wife, Amestris, was their leader. This people was known to the Greeks in ancient times by the name of Cephenians; but they called themselves and were called by their neighbours, Artaeans. It was not till Perseus, the son of Jove and Danae, visited Cepheus the son of Belus, and, marrying his daughter Andromeda, had by her a son called Perses (whom he left behind him in the country because Cepheus had no male offspring), that the nation took from this Perses the name of Persians. [Source: Herodotus “The History of Herodotus” Book VII on the Persian War, 440 B.C., translated by George Rawlinson, Internet Ancient History Sourcebook: Greece, Fordham University]
“The Medes had exactly the same equipment as the Persians; and indeed the dress common to both is not so much Persian as Median. They had for commander Tigranes, of the race of the Achaemenids. These Medes were called anciently by all people Arians; but when Media, the Colchian, came to them from Athens, they changed their name. Such is the account which they themselves give. The Cissians were equipped in the Persian fashion, except in one respect:- they wore on their heads, instead of hats, fillets. Anaphes, the son of Otanes, commanded them. The Hyrcanians were likewise armed in the same way as the Persians. Their leader was Megapanus, the same who was afterwards satrap of Babylon.
“The Assyrians went to the war with helmets upon their heads made of brass, and plaited in a strange fashion which it is not easy to describe. They carried shields, lances, and daggers very like the Egyptian; but in addition, they had wooden clubs knotted with iron, and linen corselets. This people, whom the Greeks call Syrians, are called Assyrians by the barbarians. The Chaldaeans served in their ranks, and they had for commander Otaspes, the son of Artachaeus.
“The Bactrians went to the war wearing a head-dress very like the Median, but armed with bows of cane, after the custom of their country, and with short spears. The Sacae, or Scyths, were clad in trousers, and had on their heads tall stiff caps rising to a point. They bore the bow of their country and the dagger; besides which they carried the battle-axe, or sagaris. They were in truth Amyrgian Scythians, but the Persians called them Sacae, since that is the name which they give to all Scythians. The Bactrians and the Sacae had for leader Hystaspes, the son of Darius and of Atossa, the daughter of Cyrus. The Indians wore cotton dresses, and carried bows of cane, and arrows also of cane with iron at the point. Such was the equipment of the Indians, and they marched under the command of Pharnazathres the son of Artabates. The Arians carried Median bows, but in other respects were equipped like the Bactrians. Their commander was Sisamnes the son of Hydarnes.
“The Parthians and Chorasmians, with the Sogdians, the Gandarians, and the Dadicae, had the Bactrian equipment in all respects. The Parthians and Chorasmians were commanded by Artabazus the son of Pharnaces, the Sogdians by Azanes the son of Artaeus, and the Gandarians and Dadicae by Artyphius the son of Artabanus. The Caspians were clad in cloaks of skin, and carried the cane bow of their country and the scymitar. So equipped they went to the war; and they had for commander Ariomardus the brother of Artyphius. The Sarangians had dyed garments which showed brightly, and buskins which reached to the knee: they bore Median bows, and lances. Their leader was Pherendates, the son of Megabazus. The Pactyans wore cloaks of skin, and carried the bow of their country and the dagger. Their commander was Artyntes, the son of Ithamatres.
“The Utians, the Mycians, and the Paricanians were all equipped like the Pactyans. They had for leaders, Arsamenes, the son of Darius, who commanded the Utians and Mycians; and Siromitres, the son of Oeobazus, who commanded the Paricanians. The Arabians wore the zeira, or long cloak, fastened about them with a girdle; and carried at their right side long bows, which when unstrung bent backwards.
“The Ethiopians were clothed in the skins of leopards and lions, and had long bows made of the stem of the palm-leaf, not less than four cubits in length. On these they laid short arrows made of reed, and armed at the tip, not with iron, but with a piece of stone, sharpened to a point, of the kind used in engraving seals. They carried likewise spears, the head of which was the sharpened horn of an antelope; and in addition they had knotted clubs. When they went into battle they painted their bodies, half with chalk, and half with vermilion. The Arabians, and the Ethiopians who came from the region above Egypt, were commanded by Arsames, the son of Darius and of Artystone daughter of Cyrus. This Artystone was the best-beloved of all the wives of Darius; and it was she whose statue he caused to be made of gold wrought with the hammer. Her son Arsames commanded these two nations.
“The eastern Ethiopians- for two nations of this name served in the army- were marshalled with the Indians. They differed in nothing from the other Ethiopians, save in their language, and the character of their hair. For the eastern Ethiopians have straight hair, while they of Libya are more woolly-haired than any other people in the world. Their equipment was in most points like that of the Indians; but they wore upon their heads the scalps of horses, with the ears and mane attached; the ears were made to stand upright, and the mane served as a crest. For shields this people made use of the skins of cranes.
“The Libyans wore a dress of leather, and carried javelins made hard in the fire. They had for commander Massages, the son of Oarizus. The Paphlagonians went to the war with plaited helmets upon their heads, and carrying small shields and spears of no great size. They had also javelins and daggers, and wore on their feet the buskin of their country, which reached half way up the shank. In the same fashion were equipped the Ligyans, the Matienians, the Mariandynians, and the Syrians (or Cappadocians, as they are called by the Persians). The Paphlagonians and Matienians were under the command of Dotus the son of Megasidrus; while the Mariandynians, the Ligyans, and the Syrians had for leader Gobryas, the son of Darius and Artystone.
“The dress of the Phrygians closely resembled the Paphlagonian, only in a very few points differing from it. According to the Macedonian account, the Phrygians, during the time that they had their abode in Europe and dwelt with them in Macedonia, bore the name of Brigians; but on their removal to Asia they changed their designation at the same time with their dwelling-place.
The Armenians, who are Phrygian colonists, were armed in the Phrygian fashion. Both nations were under the command of Artochmes, who was married to one of the daughters of Darius. The Lydians were armed very nearly in the Grecian manner. These Lydians in ancient times were called Maeonians, but changed their name, and took their present title from Lydus the son of Atys. The Mysians wore upon their heads a helmet made after the fashion of their country, and carried a small buckler; they used as javelins staves with one end hardened in the fire. The Mysians are Lydian colonists, and from the mountain-chain of Olympus, are called Olympieni. Both the Lydians and the Mysians were under the command of Artaphernes, the son of that Artaphernes who, with Datis, made the landing at Marathon.
“The Thracians went to the war wearing the skins of foxes upon their heads, and about their bodies tunics, over which was thrown a long cloak of many colours. Their legs and feet were clad in buskins made from the skins of fawns; and they had for arms javelins, with light targes, and short dirks. This people, after crossing into Asia, took the name of Bithynians; before, they had been called Strymonians, while they dwelt upon the Strymon; whence, according to their own account, they had been driven out by the Mysians and Teucrians. The commander of these Asiatic Thracians was Bassaces the son of Artabanus.
Xerxes’ Army Crosses the Bridge Across the Hellespont
Herodotus wrote in Book VII of “Histories”: “All that day the preparations for the passage continued; and on the morrow they burnt all kinds of spices upon the bridges, and strewed the way with myrtle boughs, while they waited anxiously for the sun, which they hoped to see as he rose. And now the sun appeared; and Xerxes took a golden goblet and poured from it a libation into the sea, praying the while with his face turned to the sun "that no misfortune might befall him such as to hinder his conquest of Europe, until he had penetrated to its uttermost boundaries." After he had prayed, he cast the golden cup into the Hellespont, and with it a golden bowl, and a Persian sword of the kind which they call acinaces. I cannot say for certain whether it was as an offering to the sun-god that he threw these things into the deep, or whether he had repented of having scourged the Hellespont, and thought by his gifts to make amends to the sea for what he had done. [Source: Herodotus “The History of Herodotus” Book VII on the Persian War, 440 B.C., translated by George Rawlinson, Internet Ancient History Sourcebook: Greece, Fordham University]
“When, however, his offerings were made, the army began to cross; and the foot-soldiers, with the horsemen, passed over by one of the bridges- that (namely) which lay towards the Euxine- while the sumpter-beasts and the camp-followers passed by the other, which looked on the Egean. Foremost went the Ten Thousand Persians, all wearing garlands upon their heads; and after them a mixed multitude of many nations. These crossed upon the first day.
“On the next day the horsemen began the passage; and with them went the soldiers who carried their spears with the point downwards, garlanded, like the Ten Thousand;- then came the sacred horses and the sacred chariot; next Xerxes with his lancers and the thousand horse; then the rest of the army. At the same time the ships sailed over to the opposite shore. According, however, to another account which I have heard, the king crossed the last.
“As soon as Xerxes had reached the European side, he stood to contemplate his army as they crossed under the lash. And the crossing continued during seven days and seven nights, without rest or pause. 'Tis said that here, after Xerxes had made the passage, a Hellespontian exclaimed-
“"Why, O Jove, dost thou, in the likeness of a Persian man, and with the name of Xerxes instead of thine own, lead the whole race of mankind to the destruction of Greece? It would have been as easy for thee to destroy it without their aid!"
“When the whole army had crossed, and the troops were now upon their march, a strange prodigy appeared to them, whereof the king made no account, though its meaning was not difficult to conjecture. Now the prodigy was this:- a mare brought forth a hare. Hereby it was shown plainly enough, that Xerxes would lead forth his host against Greece with mighty pomp and splendour, but, in order to reach again the spot from which he set out, would have to run for his life. There had also been another portent, while Xerxes was still at Sardis- a mule dropped a foal, neither male nor female; but this likewise was disregarded.”
Persians Attack the Greeks at Thermopylae
Herodotus wrote in Book VII of “Histories”: “Then Xerxes, to whom what Demaratus said seemed altogether to surpass belief, asked further "how it was possible for so small an army to contend with his?" “"O king!" Demaratus answered, "let me be treated as a liar, if matters fall not out as I say." “But Xerxes was not persuaded any the more. Four whole days he suffered to go by, expecting that the Greeks would run away. When, however, he found on the fifth that they were not gone, thinking that their firm stand was mere impudence and recklessness, he grew wroth, and sent against them the Medes and Cissians, with orders to take them alive and bring them into his presence. Then the Medes rushed forward and charged the Greeks, but fell in vast numbers: others however took the places of the slain, and would not be beaten off, though they suffered terrible losses. In this way it became clear to all, and especially to the king, that though he had plenty of combatants, he had but very few warriors. The struggle, however, continued during the whole day. [Source: Herodotus “The History of Herodotus” Book VII on the Persian War, 440 B.C., translated by George Rawlinson, Internet Ancient History Sourcebook: Greece, Fordham University]
“Then the Medes, having met so rough a reception, withdrew from the fight; and their place was taken by the band of Persians under Hydarnes, whom the king called his "Immortals": they, it was thought, would soon finish the business. But when they joined battle with the Greeks, 'twas with no better success than the Median detachment- things went much as before- the two armies fighting in a narrow space, and the barbarians using shorter spears than the Greeks, and having no advantage from their numbers. The Lacedaemonians fought in a way worthy of note, and showed themselves far more skilful in fight than their adversaries, often turning their backs, and making as though they were all flying away, on which the barbarians would rush after them with much noise and shouting, when the Spartans at their approach would wheel round and face their pursuers, in this way destroying vast numbers of the enemy. Some Spartans likewise fell in these encounters, but only a very few. At last the Persians, finding that all their efforts to gain the pass availed nothing, and that, whether they attacked by divisions or in any other way, it was to no purpose, withdrew to their own quarters. During these assaults, it is said that Xerxes, who was watching the battle, thrice leaped from the throne on which he sate, in terror for his army.
“Next day the combat was renewed, but with no better success on the part of the barbarians. The Greeks were so few that the barbarians hoped to find them disabled, by reason of their wounds, from offering any further resistance; and so they once more attacked them. But the Greeks were drawn up in detachments according to their cities, and bore the brunt of the battle in turns- all except the Phocians, who had been stationed on the mountain to guard the pathway. So, when the Persians found no difference between that day and the preceding, they again retired to their quarters.
See Separate Article: BATTLE OF THERMOPYLAE europe.factsanddetails.com
Image Sources: Wikimedia Commons, The Louvre, The British Museum
Text Sources: Internet Ancient History Sourcebook: Greece sourcebooks.fordham.edu ; Internet Ancient History Sourcebook: Hellenistic World sourcebooks.fordham.edu ; BBC Ancient Greeks bbc.co.uk/history/; Canadian Museum of History, Perseus Project - Tufts University; perseus.tufts.edu ; MIT Classics Online classics.mit.edu ; Gutenberg.org, Metropolitan Museum of Art, National Geographic, Smithsonian magazine, New York Times, Washington Post, Live Science, Discover magazine, Natural History magazine, Archaeology magazine, The New Yorker, Encyclopædia Britannica, "The Discoverers" and "The Creators" by Daniel Boorstin. "Greek and Roman Life" by Ian Jenkins from the British Museum, Wikipedia, Reuters, Associated Press, The Guardian, AFP and various books and other publications.
Last updated September 2024