HADITH AND SUNNAH: MOST IMPORTANT MUSLIM TEXTS AFTER THE QURAN

HADITH, SUNNAH AND OTHER MUSLIM TEXTS


hadith

Muslim Texts other than the Qur’an include: 1) the “Hadith” , a collection of sayings and deeds of the Prophet (Muhammad); 2) the “sunna” , the body of Islamic social and legal customs based on the Prophet’s response to his revelations; 3) the “ sira” , biographies of the Muhammad; and 4) “ tafsir” and 5) “ tawil” , Qur’anic commentary and explanation. Sometimes all these texts are collectively called as the Hadiths

According to the BBC: “In addition to the Qur'an, the other sacred sources are the Sunnah, the practise and examples of the Prophet Muhammad's life, and the Hadith, reports of what the prophet Muhammad said or approved. “Both the Hadith and Sunnah must adhere to a strict chain of narration that ensures its authenticity, taking into account factors such as the character of people in the chain and continuity in narration. Reports that fail to meet such criteria will be disregarded.”[Source: BBC, July 14, 2011 |::|]

Many of the precepts for appropriate behavior are specified in the Qur’an. Other spiritual and ethical guidelines are found in the hadis (in Arabic, hadith ), an authenticated record of the sayings and actions of Muhammad and his earliest companions. Devout Muslims regard their words, acts, and decisions called collectively the sunna as models to be emulated by later generations. Because of its normative character, the sunna is revered along with the Qur’an as a primary source of seriat (in Arabic, sharia ), or Islamic law. [Source: Library of Congress]

The Hadith provides the basis for much of Islamic law. It contains many laws and rules based on interpretations of the Qur’an. Much of Islamic thought is found in the Hadith partly because the Hadith has traditionally been understood to be a text open to "interpretation. argument and rigorous intellectual inquiry."

The Hadith is a collection of more than 60,000 accounts of Muhammad’s words and actions. They are divided into six revered collections, or “ sahib” , meaning “sound.” The authenticity of some hadiths is still a matter of debate. Those who told the stories, and recorded them, were not always reliable.

Some hadiths with historical contexts are erroneously used to justify modern prohibtions. One that forbids women from traveling alone is used to deny women the right to drive in Saudi Arabia. Gormez said, “This is clearly not a religious injunction but related to security in a specific time and place. In the Qur’an Muhammad laments the days when women could travel alone from Yemen to Mecca.”

Websites and Resources: Islam Islam.com islam.com ; Islamic City islamicity.com ; Islam 101 islam101.net ; Wikipedia article Wikipedia ; Religious Tolerance religioustolerance.org/islam ; BBC article bbc.co.uk/religion/religions/islam ; Patheos Library – Islam patheos.com/Library/Islam ; University of Southern California Compendium of Muslim Texts web.archive.org ; Encyclopædia Britannica article on Islam britannica.com ; Islam at Project Gutenberg gutenberg.org ; Islam from UCB Libraries GovPubs web.archive.org ; Muslims: PBS Frontline documentary pbs.org frontline ; Discover Islam dislam.org ;

Qur’an (Quran, Koran) and Hadith:
Quran translation in English alahazrat.net ; Quran in Easy English, Urdu, Arabic and 70 other languages qurango.com ; Quran.com quran.com ; Al-Quran.info al-quran.info ; Quranic Arabic Corpus, shows syntax and morphology for each word corpus.quran.com ; Word for Word English Translation – emuslim.com emuslim.com/Quran ; Digitised Qurans in the Cambridge University Digital Library cudl.lib.cam.ac.uk ; Sunnah.com sunnah.com ;
Hadith – search by keyword and by narrator ahadith.co.uk

History of the Hadith

20120509-422px-Gharib_al-Hadith-page0019.jpg
Gharib al-Hadith page 19
The Hadith are based on memories of people who knew Muhammad that were either written down or passed down from one generation to another. The ones that were passed on orally often given more weight. These were collected and incorporated into biographies about Muhammad from written between the mid-8th to the 10th centuries.

The hadiths that were collected often varied from place to place and time to time. Sometimes, local customs, beliefs and traditions influenced their content. Other times, polemicists presented religious principals and ideas and selectively used hadiths to back their arguments.

In the 9th century, scholars did a thorough investigation of the hadiths and their history and sources and weeded out ones of dubious origin and compiled reliable ones into texts accepted by the Islamic community as a whole. In many cases the reliable ones were picked on the basis of the worthiness of the chains of witnesses that passed down each hadith. Many of the hadiths emerged by consensus from a community of scholars after considerable discussion and rely heavily on analogies known as “ ijima” and “qiryas” .

The two of most widely accepted collections of hadiths were gathered by al-Bukhari (810-70) and Muslim bin Hajjaj (817-75) With the hadiths taking on some authority there were used as the basis for much of Muslim law.

There are 170,000 known narrations of the prophet’s sayings. They are supposed to record Muhammad’s words and deeds as a guide to daily life and a key to some of the mysteries the Qur’an. Many of the these anecdotes came out of specific historical contexts that occurred much later. Mehmet Gormez, a theology professor at the University of Ankara, told Newsweek, sometimes the scholars who produced the Hadiths confused “universal values of Islam with geographical, cultural and religious values of their time and place. Every Hadith narration has...a context.”

Hadiths

The Hadith are an authenticated record of sayings and deeds of the Prophet Muhammad and his earliest companions. As such, it is the principal guide for Muslims in interpreting the Qur’an and the source of the vast majority of Islamic law, or Sharia. The words, acts, and decisions of Muhammad and his companions— collectively called the sunna — are viewed as precedents for Islamic social and legal customs and as models to be emulated by later generations. The Hadith also includes the sira, biographies of the Muhammad, and tafsir and tawil, Qur’anic commentary and explanation.

There are literally tens of thousands of hadiths, some of which contradict others. They are divided into six revered collections, or sahib , meaning “sound." The authenticity of some hadiths is still a matter of debate. Those who told the stories, and recorded them, were not always reliable. In the early centuries after Muhammad's death religious schools went through them, evaluated them, evaluated their sources and decided which ones fit the moral vision of God and deserved emphasis.

20120509-486px-Tilings_of_a_Hadith_on_a_Wall_at_Nishapur.jpg
Tilings of a Hadith on a Wall
The Hadith provides the basis for much of Islamic law. It contains many laws and rules based on interpretations of the Qur’an. Much of Islamic thought is found in the Hadith partly because the Hadith has traditionally been understood to be a text open to "interpretation. argument and rigorous intellectual inquiry."

There are 170,000 known narrations of the prophet's sayings. They are supposed to record Muhammad's words and deeds as a guide to daily life and a key to some of the mysteries the Qur’an. Many of the these anecdotes came out of specific historical contexts that occurred much later. Mehmet Gormez, a theology professor at the University of Ankara, told Newsweek, sometimes the scholars who produced the Hadiths confused “universal values of Islam with geographical, cultural and religious values of their time and place. Every Hadith narration has...a context."

Some hadiths with historical contexts are erroneously used to justify modern prohibtions. One that forbids women from traveling alone is used to deny women the right to drive in Saudi Arabia. Gormez said, “This is clearly not a religious injunction but related to security in a specific time and place. In the Qur’an Muhammad laments the days when women could travel alone from Yemen to Mecca."

According to the BBC: “In addition to the Qur'an, the other sacred sources are the Sunnah, the practise and examples of the Prophet Muhammad's life, and the Hadith, reports of what the prophet Muhammad said or approved. “Both the Hadith and Sunnah must adhere to a strict chain of narration that ensures its authenticity, taking into account factors such as the character of people in the chain and continuity in narration. Reports that fail to meet such criteria will be disregarded.”[Source: BBC, July 14, 2011 |::|]

“One famous example is that of the scholar of Hadith literature, Imam Bukhari, who travelled several hundred miles on horseback to acquire a Hadith. When he arrived, he saw the man that knew the Hadith deceiving his donkey into thinking there was grain in a sack in order to induce him to move forward. Imam Bukhari promptly left without approaching the man because he was not willing to allow any individual with a questionable personality to join a chain of narration or contribute knowledge that would define the practice of the religion. |::|

Hadiths as a Source of Islamic Law

Arthur Goldschmidt, Jr. wrote: “The sunnah of the Prophet was broader than the Quran, but Muslims had to avoid certain pitfalls in order to use it as a source for the Shari'ah. How could they be sure that an act had been committed or enjoined by the Prophet? There had to be a hadith (which literally means "news"), that said he had done it or said it. The hadith had to be validated by a chain of reporters, an isnad. The recorder of the hadith would have to start by saying who had reported to him this news, and who had told his informant, and who had told him, and so on back to the person who had witnessed the action or saying in question. The isnad served the function of a source footnote in a term paper; it authenticated the information by linking it to an established authority. Since the hadiths were not written down until more than a century had gone by, the isnads were needed to weed out those falsely attributed to Muhammad. What if the isnad, too, were fabrications? [Source: Arthur Goldschmidt, Jr., “A Concise History of the Middle East,” Chapter. 8: Islamic Civilization, 1979, Internet Islamic History Sourcebook, sourcebooks.fordham.edu /~]


Hadith books

Faraz Rabbani wrote for the BBC: “The Prophet's role was expounded in the Qur'an, "We have revealed the Remembrance [Qur'an] to you that you may explain to people that which was revealed for them." (16:44) This explanation was through the Prophet's words, actions, and example. Following the guidance and the example of the Prophet was made obligatory, "O you who believe, obey God and obey the Messenger," (4: 59) and, "Verily, in the Messenger of God you have a beautiful example for those who seek God and the Last Day, and remember God much." The Prophet himself instructed, "I have left two things with you which if you hold on to, you shall not be misguided: the Book of God and my example." [Reported by Hakim and Malik] [Source: Faraz Rabbani, BBC, September 3, 2009 |::|]

Goldsmith said: “To weed out hadiths with false isnads, the early ulama became quite expert on the lives of the Prophet, his family, and his companions. If it could be proved that one link in the chain of transmitters was weak because the person in question was a liar or could not have known the previous transmitter, then the hadith was suspect. After a century of dedicated labor by many scholars, there emerged several authoritative collections of hadiths, six for Sunni Muslims and several others for the Shi'i sects. They are still being used by Muslims today. /~\

Hadith on Fasting

Hadith on fasting, collected by al-Bukhari (d. 870): Volume 1, Book 2, Number 50: Narrated Abu Jamra: “I used to sit with Ibn 'Abbas and he made me sit on his sitting place. He requested me to stay with him in order that he might give me a share from his property. So I stayed with him for two months. Once he told (me) that when the delegation of the tribe of 'Abdul Qais came to the Prophet, the Prophet asked them, "Who are the people (i.e. you)? (Or) who are the delegate?" They replied, "We are from the tribe of Rabi'a." Then the Prophet said to them, "Welcome! O people (or O delegation of 'Abdul Qais)! Neither will you have disgrace nor will you regret." They said, "O Allah's Apostle! We cannot come to you except in the sacred month and there is the infidel tribe of Mudar intervening between you and us. So please order us to do something good (religious deeds) so that we may inform our people whom we have left behind (at home), and that we may enter Paradise (by acting on them)." Then they asked about drinks (what is legal and what is illegal). The Prophet ordered them to do four things and forbade them from four things. He ordered them to believe in Allah Alone and asked them, "Do you know what is meant by believing in Allah Alone?" They replied, "Allah and His Apostle know better." Thereupon the Prophet said, "It means:
To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle.
To offer prayers perfectly
To pay the Zakat (obligatory charity)
To observe fast during the month of Ramadan.
And to pay Al-Khumus (one fifth of the booty to be given in Allah's Cause). [Source: Hadith on fasting, collected by al-Bukhari (d. 870 CE), http://www.juniata.edu/~tuten/fasting.html, the Hadith Database at USC]


fasting rules

“Then he forbade them four things, namely, Hantam, Dubba,' Naqir Ann Muzaffat or Muqaiyar; (These were the names of pots in which Alcoholic drinks were prepared) (The Prophet mentioned the container of wine and he meant the wine itself). The Prophet further said (to them): "Memorize them (these instructions) and convey them to the people whom you have left behind."

Volume 2, Book 21, Number 242: Narrated Anas bin Malik: “Sometimes Allah's Apostle would not fast (for so many days) that we thought that he would not fast that month and he sometimes used to fast (for so many days) that we thought he would not leave fasting through-out that month and (as regards his prayer and sleep at night), if you wanted to see him praying at night, you could see him praying and if you wanted to see him sleeping, you could see him sleeping.

Volume 2, Book 23, Number 480: Narrated Abu Huraira: A Bedouin came to the Prophet and said, "Tell me of such a deed as will make me enter Paradise, if I do it." The Prophet (p.b.u.h) said, "Worship Allah, and worship none along with Him, offer the (five) prescribed compulsory prayers perfectly, pay the compulsory Zakat, and fast the month of Ramadan." The Bedouin said, "By Him, in Whose Hands my life is, I will not do more than this." When he (the Bedouin) left, the Prophet said, "Whoever likes to see a man of Paradise, then he may look at this man."

Volume 3, Book 31, Number 118: Narrated Abu Huraira: “Allah's Apostle said, "Fasting is a shield (or a screen or a shelter). So, the person observing fasting should avoid sexual relation with his wife and should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should tell him twice, 'I am fasting." The Prophet added, "By Him in Whose Hands my soul is, the smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. (Allah says about the fasting person), 'He has left his food, drink and desires for My sake. The fast is for Me. So I will reward (the fasting person) for it and the reward of good deeds is multiplied ten times."

“Volume 3, Book 31, Number 145: Narrated 'Abdullah: The Prophet fasted for days continuously; the people also did the same but it was difficult for them. So, the Prophet forbade them (to fast continuously for more than one day). They slid, "But you fast without break (no food was taken in the evening or in the morning)." The Prophet replied, "I am not like you, for I am provided with food and drink (by Allah)."

Collection of Hadiths


Al-Bukhari's name in calligraphy

In the name of ALLAH, the Beneficent, the Merciful, Collection of Al-Hadiths: Hadeeth: (1) 'A'isha said that Rasulullah saw said : "The deeds most loved by Allah swt (are those) done regularly, even if they are small". (Bukhari, Muslim)

“(2) 'Abdullah b. Umar said that Rasulullah saw said : "The muslim is he from whose tongue and hand a Muslim is safe, and the muhajir he who gives up what Allah has prohibited for him ". (Bukhari, Muslim) “(3) Abu Hurairah said that Rasulullah saw said : "Beware of envy, for envy devours good (deeds) like fire devours firewood". (Abu Dawud)

“(4) Jabir b. Abdullah said that Rasulullah saw said : "Allah is not merciful to whim who is not merciful to people ". (Bukhari, Muslim)

“(5) Abdullah b. Umar said that Rasulullah saw said :"The Merciful One shows mercy to those who are themselves merciful (to others) So show mercy to whatever is on earth, then He who is in heaven will show mercy to you “(Abu Dawud, Tirmidhi)

“(6) From Abu Hurairah : Rasulullah saw said : "He who does not thank people, does not thank Allah". (Ahmad, Tirmidhi) [Source: “Hadith: The Traditions of the Prophet,” Internet Islamic History Sourcebook, sourcebooks.fordham.edu]

“(7) From Anas : Rasulullah saw said : "By Him in whose hand is my soul, a servant (of Allah) does not believe (truly) until he likes for his brother what he likes for himself ". (Bukhari, Muslim)

“(8) From al-Miqdam b. Ma'dikarib : Rasulullah saw said : “When a man loves his brother he should tell him that he loves him “(Abu Dawud, Tirmidhi)

“(9) From Abu Ayyub al-Anshari : Rasulullah saw said : “It is not right for a man to abandon his brother for more than three days". (Bukhari, Muslim)

“(10) Jabir said that Rasulullah saw said : “If one makes excuses to his brother, but he does not excuse him, or accept his apology, he is as sinful as one who takes an unjust tax “(Baihaqi)

“(18) From Anas : Rasulullah saw said : “Make thing easy, and do not e make them difficult, and give good tidings and do not make people ay “run away (Bukhari)

“(19) From Abu Mas'ud al-Badri : Rasulullah saw said : “When a man spends to support his family hoping (for Allah's reward) it is counted for him as sadaqah “(Bukhari, Muslim)


Bukharis trip to collect evidence for what became the Hadith

“(20) From Amr b. Shu'aib, from his father, from his grandfather : Rasulullah saw said : "He is not of us who has no compassion for r our little ones and does not honour our old ones “(Abu Dawud, Tirmidhi)

“(21) On the authority of Abu Hurairah ra, who said that Rasulullah saw said : Allah swt said : “I am as My servant thinks I am. I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself. And if he makes mention of Me in an assembly, I make mention of him in an assembly better than it. And if he draws near to Me a hand's span, I draw near to him an arm's length. And if he draws near to Me an arm's length, I draw near to him a fathom's length. And if he comes to Me walking, I go to him at speed “(Hadist Qudsi: Bukhari, Muslim, Tirmidhi, Ibn Majah) “(22) Ibn 'Umar ra said that Rasulullah saw said : "Do not talk for long without remembering Allah swt, for talking much without remembering Allah swt is hardness of the heart. The most distant among man from Allah swt is one with a hardened heart". (Tirmidhi)

“(23) From 'Iyad b. Himar al-Mujashi'i ra : Rasulullah saw said : Allah swt has revealed to me : "You should be humble so that no one boasts over his neighbour nor anyone oppresses his neighbour “(Muslim)

“(24) From Bahz b. Hakim ra, from his father, from his grandfather : Rasulullah saw said: "Woe to him who tells lies to make people laugh Woe to him Woe to him “(Ahmad, Tirmidhi)

“(25) From Abdullah bin Mas'ud ra : Rasulullah saw said “Try to earn a lawful livelihood is (also) an obligation like the other obligation (in Islam) ". (Baihaqi)

“(46) Al-Aswad ra said : I asked A'isha ra : "What did Rasulullah saw used to do in his house ?". She said : "He used to work for his family, and when prayer (time) came, he went out for prayer ". (Bukhari)


a hadith

“(47) It has been narrated on the authority of Umm Salama ra that Rasulullah saw said : "If a woman dies in a state when her husband is pleased with her, she will enter Paradise '. (Tirmidhi)

“(48) It has been narrated on the authority of Abu Huraira ra that he heard Rasulullah saw as saying :" If I were to order anyone to prostate himself before another, I would order a woman to prostate herself before her husband ". (Tirmidhi)

“(49) It is reported that Abdllah bin Mas'ud ra had thin, weak legs. Once, upon seeing his leg uncovered, some people laughed, whereupon Rasulullah saw said : "Are you laughing at the frailty of his legs ? By Him in Whose hand is my soul, in the scale of Allah they are weightier than Mount Uhud." (Ahmad and al-Tiyalisi)

“(57) Abu Hurairah r.a relates that Rasulullah SAW said: Anybody who gets up to offer voluntary prayer during the month of Ramadhan with deep sense of iman and self scrutiny will have his previous sins remitted(forgiven) (Bukhari & Muslim)

“(58) From Abu Sa'id al-Khudri ra : Rasulullah s.a.w said : "If one of you sees (something) bad, he should change it with his his hand; and if he is not capable of that, then with his tongue; and if he is not capable of that, then (he should detest) it with his heart; and that is the weakest faith". (Muslim)

“(72) Abu Hurairah r.a. said : A man came to Rasulullah s.a.w. and said : "O Rasulullah, who of mankind is most entitled to the best of my companionship ?". Rasulullah said : "Your mother". He said :"Then who ?". Rasulullah said : "Your mother". He said :"Then who ?". Rasulullah said : "Your mother". He said :"Then who ?". Rasulullah said : "Your father". (Bukhari, Muslim)

“(73) Aisha r.a. said : A desert Arab came to Rasulullah s.a.w. and said : "Do you kiss children ?, We do not kiss them". Rasulullah s.a.w said : "What can I do for you if Allah has taken away mercy from your heart ? “(Bukhari, Muslim)

“(74) From Amr b. Shu'aib, from his father, from his grandfather, who said : Rasulullah s.a.w said :"Prescribe prayers to your children when they are seven years of age, and punish them (if they do not say them) when they are ten years old of age, and separate their beds (at that age)". (Abu Dawud)

“(75) From Abu Hurairah r.a. : Rasulullah s.a.w. said : "The best house among Muslim is the house which orphan is well treated and the worst house among the Muslim is the house in which an orphan is badly treated".

“(76) Abu Huraira r.a. reported that Rasulullah s.a.w. said : It is not lawful for a believer to forsake a believer beyond three days, and whosoever does so more than three days and then dies, shall enter the Hell. (Abu Dawud)

“(77) Abu Khirash Hadard bin Abi Hadard Aslami r.a. reported that he heard Rasulullah s.a.w as saying : Whoever forsakes his brother for a year is like one who sheds his blood. (Abu Dawud)

“(78) Ibn Mas'ud r.a. reported that Rasulullah s.a.w as saying : When three of you are together, two of you must not converse privately ignoring the other till the number increases lest the third should be grieved. (Muttafaqun alayih)

“(79) Abu Huraira r.a. reported that Rasulullah s.a.w said : Beware of suspicion, for suspicion is the worst of false tale. (Muttafaqun alayih)

“(80) Abdullah bin 'Amr bin 'As ra reported that Rasulullah s.a.w said : He who desires to be rescued the fire of Hell and to enter Paradise should die when he believes in Allah and the Last Day, and should deal with others as he wishes to be deal with. (Muslim)


Fathul Bari bisyarhi Shahih al-Bukhari Imam Khairul Annas


Turkey’s Effort to Update the Hadith

In the 2000s, Turkey published a document seen as a revolutionary reinterpretation and fundamental revision of the Hadith. The work was commissioned by Turkey’s powerful Department of Religious Affairs and put together by a team of theologians at Ankara University.. Fadi Hakura, a Turkey expert at Chatham House, told the BBC: “This is kind of akin to the Christian Reformation. Not exactly the same, but... it's changing the theological foundations of [the] religion.”[Source: Robert Piggott, BBC News, February 26, 2008 /=/]

Robert Piggott, religious affairs correspondent for the BBC, wrote: “The Turkish state has come to see the Hadith as having an often negative influence on a society it is in a hurry to modernise, and believes it responsible for obscuring the original values of Islam. It says that a significant number of the sayings were never uttered by Muhammad, and even some that were need now to be reinterpreted. Commentators say the very theology of Islam is being reinterpreted in order to effect a radical renewal of the religion. Its supporters say the spirit of logic and reason inherent in Islam at its foundation 1,400 years ago are being rediscovered. Some believe it could represent the beginning of a reformation in the religion. /=/ “The forensic examination of the Hadiths has taken place in Ankara University's School of Theology. An adviser to the project, Felix Koerner, says some of the sayings - also known individually as "hadiths" - can be shown to have been invented hundreds of years after the Prophet Muhammad died, to serve the purposes of contemporary society. "Unfortunately you can even justify through alleged hadiths, the Muslim - or pseudo-Muslim - practice of female genital mutilation," he says. "You can find messages which say 'that is what the Prophet ordered us to do'. But you can show historically how they came into being, as influences from other cultures, that were then projected onto Islamic tradition." /=/

“The argument is that Islamic tradition has been gradually hijacked by various - often conservative - cultures, seeking to use the religion for various forms of social control. Leaders of the Hadith project say successive generations have embellished the text, attributing their political aims to the Prophet Muhammad himself. Turkey is intent on sweeping away that "cultural baggage" and returning to a form of Islam it claims accords with its original values and those of the Prophet. But this is where the revolutionary nature of the work becomes apparent. Even some sayings accepted as being genuinely spoken by Muhammad have been altered and reinterpreted. The project justifies such bold interference in the 1,400-year-old content of the Hadith by rigorous academic research. /=/

“Fadi Hakura believes that until now secularist Turkey has been intent on creating a new politics for Islam. Now, he says, "they are trying to fashion a new Islam." Significantly, the "Ankara School" of theologians working on the new Hadith have been using Western critical techniques and philosophy. They have also taken an even bolder step - rejecting a long-established rule of Muslim scholars that later (and often more conservative) texts override earlier ones. "You have to see them as a whole," says Fadi Hakura. "You can't say, for example, that the verses of violence override the verses of peace. This is used a lot in the Middle East, this kind of ideology.I cannot impress enough how fundamental [this change] is."” /=/

Sunnah on Creation

The Sunnahs are the practices and examples drawn from the Prophet Muhammad's life. Along with the Hadiths they are the most important texts in Islam after the Qur’an. They must adhere to a strict chain of narration that ensures their authenticity, taking into account factors such as the character of people in the chain and continuity in narration. Reports that fail to meet such criteria are disregarded.

The Sunnah reads: “When God created the creation he wrote a book, which is near him upon the sovereign throne; and what is written in it is this: "Verily my compassion overcometh my wrath." “Say not, if people do good to us, we will do good to them, and if people oppress us, we will oppress them: but resolve that if people do good to you, you will do good to them, and if they oppress you, oppress them not again. [Source: Charles F. Horne, ed., The Sacred Books and Early Literature of the East, (New York: Parke, Austin, & Lipscomb, 1917), Vol. VI: Medieval Arabia, pp. 11-32]

“God saith: Whoso does one good act, for him are ten rewards, and I also give more to whomsoever I will; and whoso does ill, its retaliation is equal to it, or else I forgive him; and he who seeketh to approach me one cubit, I will seek to approach him two fathoms; and he who walketh toward me, I will run toward him; and he who cometh before me with the earth full of sins, but joins no partner to me, I will come before him with an equal front of forgiveness.


Flower of heaven


Sunnahs on Prayer, Fasting and Reading the Qur'an

The Sunnah reads: “Angels come among you both night and day; then those of the night ascend to heaven, and God asks them how they left his creatures: they say, We left them at prayer, and we found them at prayer. The rewards for the prayers which are performed by people assembled together are double of those which are said at home. [Source: Charles F. Horne, ed., The Sacred Books and Early Literature of the East, (New York: Parke, Austin, & Lipscomb, 1917), Vol. VI: Medieval Arabia, pp. 11-32]

“Ye must not say your prayers at the rising or the setting of the sun: so when a limb of the sun appeareth, leave your prayers until her whole orb is up: and when the sun begins to set, quit your prayers until the whole orb hath disappeared; for, verily she riseth between the two horns of the devil. No neglect of duty is imputable during sleep; for neglect can only take place when one is awake: therefore, when any of you forget your prayers, say them when ye recollect.

“When any one of you goeth to sleep, the devil ties three knots upon his neck; and saith over every knot, "The night is long, sleep." Therefore, if a servant awake and remember God, it openeth one knot; and if he perform the ablution, it openeth another; and if he say prayers, it openeth the other; and he riseth in the morning in gladness and purity: otherwise he riseth in a lethargic state.

“When a Muslim performs the ablution, it washes from his face those faults which he may have cast his eyes upon; and when he washes his hands, it removes the faults they may have committed, and when he washes his feet, it dispels the faults toward which they may have carried him: so that he will rise up in purity from the place of ablution.

The Sunnah on fasting reads: “A keeper of fasts, who does not abandon lying and slandering, God cares not about his leaving off eating and drinking. “Keep fast and eat also, stay awake at night and sleep also, because verily there is a duty on you to your body, not to labor overmuch, so that ye may not get ill and destroy yourselves; and verily there is a duty on you to your eyes, ye must sometimes sleep and give them rest; and verily there is a duty on you to your wife, and to your visitors and guests that come to see you; ye must talk to them; and nobody hath kept fast who fasted always; the fast of three days in every month is equal to constant fasting: then keep three days' fast in every month. [Source: Charles F. Horne, ed., The Sacred Books and Early Literature of the East, (New York: Parke, Austin, & Lipscomb, 1917), Vol. VI: Medieval Arabia, pp. 11-32]

The Sunnah on Reading the Qur'an reads: “The state of a Muslim who reads the Qur'an is like the orange fruit, whose smell and taste are pleasant; and that of a Muslim who does not read the Qur'an is like a date which hath no smell, but a sweet taste; and the condition of any hypocrite who does not read the Qur'an is like the colocynth which hath no smell, but a bitter taste; and the hypocrite who reads the Qur'an is like the sweet bazil, whose smell is sweet, but taste bitter. Read the Qur'an constantly; I swear by him in the hands of whose might is my life, verily the Qur'an runneth away faster than a camel which is not tied by the leg. [Source: Charles F. Horne, ed., The Sacred Books and Early Literature of the East, (New York: Parke, Austin, & Lipscomb, 1917), Vol. VI: Medieval Arabia, pp. 11-32]

Sunnah on Charity


The Sunnah reads: “When God created the earth it began to shake and tremble; then God created mountains, and put them upon the earth, and the land became firm and fixed; and the angels were astonished at the hardness of the hills, and said, "O God, is there anything of thy creation harder than hills?" and God said, "Yes, water is harder than the hills, because it breaketh them." Then the angel said, "O Lord, is there anything of thy creation harder than water?" He said, "Yes, wind overcometh water: it does agitate it and put it in motion." They said, "O our Lord! is there anything of thy creation harder than wind?" He said, "Yes, the children of Adam giving alms: those who give with their right hand, and conceal from their left, overcome all." [Source: Charles F. Horne, ed., The Sacred Books and Early Literature of the East, (New York: Parke, Austin, & Lipscomb, 1917), Vol. VI: Medieval Arabia, pp. 11-32]

“The liberal man is near the pleasure of God and is near paradise, which he shall enter into, and is near the hearts of men as a friend, and he is distant from hell; but the niggard is far from God's pleasure and from paradise, and far from the hearts of men, and near the fire; and verily a liberal ignorant man is more beloved by God than a niggardly worshiper.

“A man's giving in alms one piece of silver in his lifetime is better for him than giving one hundred when about to die. Think not that any good act is contemptible, though it be but your brother's coming to you with an open countenance and good humor. “There is alms for a man's every joint, every day in which the sun riseth; doing justice between two people is alms; and assisting a man upon his beast, and with his baggage, is alms; and pure words, for which are rewards; and answering a questioner with mildness is alms, and every step which is made toward prayer is alms, and removing that which is an inconvenience to man, such as stones and thorns, is alms.

“The people of the Prophet's house killed a goat, and the Prophet said, "What remaineth of it?" They said, "Nothing but the shoulder; for they have sent the whole to the poor and neighbors, except a shoulder which remaineth." The Prophet said, "Nay, it is the whole goat that remaineth except its shoulder: that remaineth which they have given away, the rewards of which will be eternal, and what remaineth in the house is fleeting." Feed the hungry, visit the sick, and free the captive if he be unjustly bound.

Sunnah on Labor and Profit


Abbasid-era coins

The Sunnah reads: “Verily the best things which ye eat are those which ye earn yourselves or which your children earn. Verily it is better for one of you to take a rope and bring a bundle of wood upon his back and sell it, in which case God guards his honor, than to beg of people, whether they give him or not; if they do not give him, his reputation suffers and he returns disappointed; and if they give him, it is worse than that, for it layeth him under obligations. [Source: Charles F. Horne, ed., The Sacred Books and Early Literature of the East, (New York: Parke, Austin, & Lipscomb, 1917), Vol. VI: Medieval Arabia, pp. 11-32]

“A man came to the Prophet, begging of him something, and the Prophet said, "Have you nothing at home?" He said, "Yes, there is a large carpet, with one part of which I cover myself, and spread the other, and there is a wooden cup in which I drink water." Then the Prophet said, "Bring me the carpet and the cup." And the man brought them, and the Prophet took them in his hand, and said, "Who will buy them?" A man said, "I will take them at one silver piece." He said, "Who will give more?" This he repeated twice or thrice. Another man said, "I will take them for two pieces of silver." Then the Prophet gave the carpet and cup to that man, and took the two pieces of silver, and gave them to the helper, and said, "Buy food with one of these pieces, and give it to your family, that they may make it their sustenance for a few days; and buy a hatchet with the other piece and bring it to me." And the man brought it; and the Prophet put a handle to it with his own hands, and then said, "Go, cut wood, and sell it, and let me not see you for fifteen days." Then the man went cutting wood, and selling it; and he came to the Prophet, when verily he had got ten pieces of silver, and he bought a garment with part of it, and food with part. Then the Prophet said, "This cutting and selling of wood, and making your livelihood by it, is better for you than coming on the day of resurrection with black marks on your face."

“Acts of begging are scratches and wounds by which a man wounds his own face; then he who wishes to guard his face from scratches and wounds must not beg, unless that a man asks from his prince, or in an affair in which there is no remedy.

Sunnah on Fighting for the Faith and Judgements


flag of jihad

The Sunnah reads: “We came out with the Prophet, with a part of the army, and a man passed by a cavern in which were water and verdure, and he said in his heart, "I shall stay here, and retire from the world." Then he asked the Prophet's permission to live in the cavern; but he said, "Verily I have not been sent on the Jewish religion, nor the Christian, to quit the delights of society; but I have been sent on the religion inclining to truth, and that which is easy, wherein is no difficulty or austerity. I swear by God, in whose hand is my life, that marching about morning and evening to fight for religion is better than the world and everything that is in it: and verily the standing of one of you in the line of battle is better than supererogatory prayers performed in your house for sixty years. [Source: Charles F. Horne, ed., The Sacred Books and Early Literature of the East, (New York: Parke, Austin, & Lipscomb, 1917), Vol. VI: Medieval Arabia, pp. 11-32]

“When the Prophet sent an army out to fight, he would say, March in the name of God and by his aid and on the religion of the Messenger of God. Kill not the old man who can not fight, nor young children nor women; and steal not the spoils of war, but put your spoils together; and quarrel not among yourselves, but be good to one another, for God loveth the doer of good.

The Sunnah on Judgments reads: “The first judgment that God will pass on man at the day of resurrection will be for murder. Whosoever throws himself from the top of a mountain and killeth himself is in hell fire forever; and whosoever killeth himself with iron, his iron shall be in his hand, and he will stab his belly with it in hell fire everlastingly. [Source: Charles F. Horne, ed., The Sacred Books and Early Literature of the East, (New York: Parke, Austin, & Lipscomb, 1917), Vol. VI: Medieval Arabia, pp. 11-32]

“No judge must decide between two persons whilst he is angry. There is no judge who hath decided between men, whether just or unjust, but will come to God's court on the day of resurrection held by the neck by an angel; and the angel will raise his head toward the heavens and wait for God's orders; and if God orders to throw him into hell, the angel will do it from a height of forty years' journey. Verily there will come on a just judge at the day of resurrection such fear and horror, that he will wish, Would to God that I had not decided between two persons in a trial for a single date.

Sunnah on Women


Tuareg woman

The Sunnah reads: “The world and all things in it are valuable, but the most valuable thing in the world is a virtuous woman. I have not left any calamity more hurtful to man than woman. A Muslim can not obtain (after righteousness) anything better than a well-disposed, beautiful wife: such a wife as, when ordered by her husband to do anything, obeys; and if her husband look at her, is happy; and if her husband swear by her to do a thing, she does it to make his oath true; and if he be absent from her, she wishes him well in her own person by guarding herself from inchastity, and taketh care of his property. [Source: Charles F. Horne, ed., The Sacred Books and Early Literature of the East, (New York: Parke, Austin, & Lipscomb, 1917), Vol. VI: Medieval Arabia, pp. 11-32]

“Verily the best of women are those who are content with little. Admonish your wives with kindness; for women were created out of a crooked rib of Adam, therefore if ye wish to straighten it, ye will break it; and if ye let it alone, it will be always crooked. Every woman who dieth, and her husband is pleased with her, shall enter into paradise. That which is lawful but disliked by God is divorce.

“A woman may be married by four qualifications: one, on account of her money; another, on account of the nobility of her pedigree; another, on account of her beauty; a fourth, on account of her faith; therefore look out for religious women, but if ye do it from any other consideration, may your hands be rubbed in dirt. A widow shall not be married until she be consulted; nor shall a virgin be married until her consent be asked, whose consent is by her silence. When the Prophet was informed that the people of Persia had made the daughter of Chosroes their queen, he said The tribe that constitutes a woman its ruler will not find redemption.

“Do not prevent your women from coming to the mosque; but their homes are better for them. O assembly of women, give alms, although it be of your gold and silver ornaments; for verily ye are mostly of hell on the day of resurrection. When ye return from a journey and enter your town at night, go not to your houses, so that your wives may have time to comb their disheveled hair.

Sunnah on Slaves and and Dumb Animals

The Sunnah on slaves reads: “God has ordained that your brothers should be your slaves: therefore him whom God hath ordained to be the slave of his brother, his brother must give him of the food which he eateth himself, and of the clothes wherewith he clothes himself and not order him to do anything beyond his power, and if he does order such a work, he must himself assist him in doing it. [Source: Charles F. Horne, ed., The Sacred Books and Early Literature of the East, (New York: Parke, Austin, & Lipscomb, 1917), Vol. VI: Medieval Arabia, pp. 11-32]


slave in Muslim Spain

“He who beats his slave without fault, or slaps him in the face, his atonement for this is freeing him. A man who behaves ill to his slave will not enter into paradise. “Forgive thy servant seventy times a day.

The Sunnah on dumb animals reads: “Bear God in respect of animals: ride them when they are fit to be ridden, and get off when they are tired. A man came before the Prophet with a carpet, and said, "O Prophet! I passed through a wood, and heard the voices of the young of birds; and I took and put them into my carpet; and their mother came fluttering round my head, and I uncovered the young, and the mother fell down upon them, then I wrapped them up in my carpet; and there are the young which I have." Then the Prophet said, "Put them down." And when he did so, their mother joined them: and the Prophet said, "Do you wonder at the action of the mother toward her young? I swear by him who hath sent me, verily God is more loving to his servants than the mother to these young birds. Return them to the place from which ye took them, and let their mother be with them." [Source: Charles F. Horne, ed., The Sacred Books and Early Literature of the East, (New York: Parke, Austin, & Lipscomb, 1917), Vol. VI: Medieval Arabia, pp. 11-32]

“Verily there are rewards for our doing good to dumb animals, and giving them water to drink. An adulteress was forgiven who passed by a dog at a well; for the dog was holding out his tongue from thirst, which was near killing him; and the woman took off her boot, and tied it to the end of her garment, and drew water for the dog, and gave him to drink; and she was forgiven for that act.

Sunnah on Government

The Sunnah reads: “Government is a trust from God, and verily government will be at the day of resurrection a cause of inquiry, unless he who hath taken it be worthy of it and have acted justly and done good. Verily a king is God's shadow upon the earth; and every one oppressed turneth to him: then when the king doeth justice, for him are rewards and gratitude from his subjects: but, if the king oppresses, on him is his sin, and for the oppressed resignation. [Source: Charles F. Horne, ed., The Sacred Books and Early Literature of the East, (New York: Parke, Austin, & Lipscomb, 1917), Vol. VI: Medieval Arabia, pp. 11-32]

“That is the best of men who dislikes power. Beware! ye are all guardians; and ye will be asked about your subjects: then the leader is the guardian of the subject, and he will be asked respecting the subject; and a man is a shepherd to his own family, and will be asked how they behaved, and his conduct to them; and a wife is guardian to her husband's house and children, and will be interrogated about them; and a slave is a shepherd to his master's property, and will be asked about it, whether he took good care of it or not.

“There is no prince who oppresses the subject and dieth, but God forbids paradise to him. If a negro slave is appointed to rule over you, hear him, and obey him, though his head should be like a dried grape. There is no obedience due to sinful commands, nor to any other than what is lawful.

“O Prophet of God, if we have princes over us, wanting our rights, and withholding our rights from us, then what do you order us? He said, "Ye must hear them and obey their orders: it is on them to be just and good, and on you to be obedient and submissive." He is not strong or powerful who throws people down, but he is strong who withholds himself from anger. When one of you getteth angry, he must sit down, and if his anger goeth away from sitting, so much the better; if not, let him lie down.

Sunnahs on Hospitality, Vanities and Sundry Matters

The Sunnah reads: “When a man cometh into his house and remembereth God and repeats his name at eating his meals, the devil saith, to his followers, "Here is no place for you to stay in tonight, nor is there any supper for you." And when a man cometh into his house without remembering God's name, the devil saith to his followers, "You have got a place to spend the night in." [Source: Charles F. Horne, ed., The Sacred Books and Early Literature of the East, (New York: Parke, Austin, & Lipscomb, 1917), Vol. VI: Medieval Arabia, pp. 11-32]


“Whosoever believeth in God and the day of resurrection must respect his guest, and the time of being kind to him is one day and one night, and the period of entertaining him is three days, and after that, if he does it longer, he benefits him more. It is not right for a guest to stay in the house of the host so long as to inconvenience him. I heard this, that God is pure, and loveth purity; and God is liberal, and loveth liberality; God is munificent, and loveth munificence: then keep the courts of your house clean, and do not be like Jews who do not clean the courts of their houses.

The Sunnah on Vanities and Sundry Matters reads: “The angels are not with the company with which is a dog, nor with the company with which is a bell. A bell is the devil's musical instrument. The angels do not enter a house in which is a dog, nor that in which there are pictures. [Source: Charles F. Horne, ed., The Sacred Books and Early Literature of the East, (New York: Parke, Austin, & Lipscomb, 1917), Vol. VI: Medieval Arabia, pp. 11-32]

“Every painter is in hell fire; and God will appoint a person at the day of resurrection for every picture he shall have drawn, to punish him, and they will punish him in hell. Then if you must make pictures, make them of trees and things without souls.

“Whosoever shall tell a dream, not having dreamed, shall be put to the trouble at the day of resurrection of joining two barleycorns; and he can by no means do it; and he will be punished. And whosoever listens to others' conversation, who dislike to be heard by him, and avoid him, boiling lead will be poured into his ears at the day of resurrection. And whosoever draws a picture shall be punished by ordering him to breathe a spirit into it, and this he can never do, and so he will be punished as long as God wills.

“O servants of God, use medicine: because God hath not created a pain without a remedy for it, to be the means of curing it, except age; for that is a pain without a remedy. He who is not loving to God's creatures and to his own children, God will not be loving to him. The truest words spoken by any poet are those of Lebid, who said, "Know that everything is vanity except God."

“Verily he who believeth fights with his sword and tongue: I swear by God, verily abuse of infidels in verse is worse to them than arrows. Meekness and shame are two branches of faith, and vain talking and embellishing are two branches of hypocrisy. The calamity of knowledge is forgetfulness, and to lose knowledge is this, to speak of it to the unworthy.

Sunnahs on Death

The Sunnah reads: “Wish not for death any one of you; either a doer of good works, for peradventure he may increase them by an increase of life; or an offender, for perhaps he may obtain the forgiveness of God by repentance. When the soul is taken from the body the eyes follow it, and look toward it: on this account the eyes remain open. [Source: Charles F. Horne, ed., The Sacred Books and Early Literature of the East, (New York: Parke, Austin, & Lipscomb, 1917), Vol. VI: Medieval Arabia, pp. 11-32]

“When a believer is nearly dead, angels of mercy come, clothed in white silk garments, and say to the soul of the dying man, "Come out, O thou who art satisfied with God, and with whom he is satisfied; come out to rest, which is with God, and the sustenance of God's mercy and compassion, and to the Lord, who is not angry." Then the soul cometh out like the smell of the best musk, so that verily it is handed from one angel to another, till they bring it to the doors of the celestial regions. Then the angels say, "What a wonderful, pleasant smell this is which is come to you from the earth!" Then they bring it to the souls of the faithful, and they are very happy at its coming; more than ye are at the coming of one of your family after a long journey. And the souls of the faithful ask it, "What hath such a one done, and such a one? how are they?" and they mention the names of their friends who are left in the world. And some of them say, "Let it alone; do not ask it, because it was grieved in the world, and came from thence aggrieved; ask it when it is at rest." Then the soul saith when it is at ease, "Verily such a one about whom ye ask is dead." And as they do not see him among themselves, they say to one another, "Surely he was carried to his mother, which is hell fire."

The Sunnah on the State after Death reads: “To whomsoever God giveth wealth, and he does not perform the charity due from it, his wealth will be made into the shape of a serpent on the day of resurrection, which shall not have any hair upon its head, and this is a sign of its poison and long life, and it hath two black spots upon its eyes, and it will be twisted round his neck like a chain on the day of resurrection; then the serpent will seize the man's jaw-bones, and will say, "I am thy wealth, the charity for which thou didst not give, and I am thy treasure, from which thou didst not separate any alms." [Source: Charles F. Horne, ed., The Sacred Books and Early Literature of the East, (New York: Parke, Austin, & Lipscomb, 1917), Vol. VI: Medieval Arabia, pp. 11-32]


Muhammed visiting Paradise


Sunnah on Destiny

The on destiny Sunnah reads: “The hearts of men are at the disposal of God like unto one heart, and he turneth them about in any way that he pleases. O Director of hearts, turn our hearts to obey thee. The first thing which God created was a pen, and he said to it, "Write." It said, "What shall I write?" And God said, "Write down the quantity of every separate thing to be created." And it wrote all that was and all that will be to eternity. [Source: Charles F. Horne, ed., The Sacred Books and Early Literature of the East, (New York: Parke, Austin, & Lipscomb, 1917), Vol. VI: Medieval Arabia, pp. 11-32]

“There is not one among you whose sitting-place is not written by God, whether in the fire or in paradise. The companions said, "O Prophet! since God hath appointed our place, may we confide in this and abandon our religious and moral duty?" He said, "No, because the happy will do good works, and those who are of the miserable will do bad works."

“The Prophet of God said that Adam and Moses (in the world of spirits) maintained a debate before God, and Adam got the better of Moses; who said, "Thou art that Adam whom God created by the power of his hands, and breathed into thee from his own spirit, and made the angels bow before thee, and gave thee an habitation in his own paradise: after that thou threwest man upon the earth, from the fault which thou committed." Adam said, "Thou art that Moses whom God elected for his prophecy, and to converse with, and he gave to thee twelve tables, in which are explained everything, and God made thee his confidant, and the bearer of his secrets: then how long was the Bible written before was created?" Moses said, "Forty years." Then Adam said, "Didst thou see in the Bible that Adam disobeyed God?" He said, "Yes." Adam said, "Dost thou then reproach me on a matter which God wrote in the Bible forty years before creating me?"

Image Sources: Wikimedia, Commons

Text Sources: Internet Islamic History Sourcebook: sourcebooks.fordham.edu “World Religions” edited by Geoffrey Parrinder (Facts on File Publications, New York); Arab News, Jeddah; “Islam, a Short History” by Karen Armstrong; “A History of the Arab Peoples” by Albert Hourani (Faber and Faber, 1991); “Encyclopedia of the World Cultures” edited by David Levinson (G.K. Hall & Company, New York, 1994). “Encyclopedia of the World’s Religions” edited by R.C. Zaehner (Barnes & Noble Books, 1959); Metropolitan Museum of Art, National Geographic, BBC, New York Times, Washington Post, Los Angeles Times, Smithsonian magazine, The Guardian, BBC, Al Jazeera, Times of London, The New Yorker, Time, Newsweek, Reuters, Associated Press, AFP, Lonely Planet Guides, Library of Congress, Compton’s Encyclopedia and various books and other publications.

Last updated September 2018


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