Nabateens routes
The Frankincense Trail describes a seaborne and caravan trade route for frankincense and myrrh, linking the places were frankincense was produced in present-day Oman, Yemen, and northern Somalia with markets in the Nile valley, the Fertile Crescent, ancient Mesopotamia, Egypt, Greece, Rome, and India. [Source: Thomas Abercrombie, National Geographic, October 1985; David Roberts, Smithsonian]

Cultivated from a desert tree that grows in wadis, frankincense is an aromatic gum used in making incense, medicines and as base for amouage perfumes. It was valued by the Egyptians, Greeks and Romans to make incense and fragrances used in burials, sacrifices and important rituals.

Some have suggested that frankincense was the first substance to be traded on a worldwide basis. The Frankincense Trail was the basis for the first civilization to grow up on the Arabian peninsula. The languages of the ancient people along the Frankincense Trail is largely undeciphered.

Frankincense was a fabulous source of wealth to those who grew it and were involved in trading it from 1000 B.C. to A.D. 700. There was a certain mystery as to where it came from as well as stories of terrible things happening to people who tried to find where it came from.


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Pure frankincense comes in the form of pale, yellow, translucent, gummy blobs. It has a natural oil content, which means that it burns well. A number of medicinal qualities have been ascribed to it. At spice and perfume shops in modern Omani markets pebble-like clumps frankincense are sold in baskets. Buyers often hold the clumps up to the light. They more light that penetrates it the better quality.

Frankincense produces musky, lemony smoke. It has traditionally been burned on the top of coals in censors made of ceramic or stone. Saudi ones are made of wood and decorated with mirrors. Modern electric ones from Taiwan are made of aluminum and come with a chord.

In the Arab world, frankincense is burned to scent clothes and rooms and ward off evil spirits. As a parting gesture at parties and gatherings burning frankincense is passed around so men can douse their beards in the smoke and women do the same with their hair.

Describing the burning of freshly harvested frankincense, Ashon Molavi wrote in Business Week: “Mohammed flicks a lighter and touches the frankincense with flame. There is a sizzling sound, and pale smoke dances and disappears. Mohammed fans the smoke toward me and urges me to run it through my hair.”

Frankincense Trees

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Boswellia tree
Several species of the trees of the genus Boswellia yield frankincense. Growing wild in wadis and dry gravel beds, these stumpy trees generally look like large tumbleweeds with a thick trunk and branches. They reach a height of about eight feet and branches out to a width about equal to its height. The branches flower in September.

The best frankincense grows on a desert plateau that borders the green Qara mountains of the Dhofar region of southern Oman. This area has the right combination of high humidity, white limestones soils, higher winter temperatures, steady tropical sun, and heavy dew from the monsoons. The mountains and escarpments along the coast block the monsoon rains and produce a microclimate where frankincense trees grow.

Frankincense groves are often located in places known only to the men who harvest them. Some of the groves are two-day walks along difficult foot trails.

Harvesting Frankincense

The fragrant oil of frankincense trees is harvested like rubber by cutting the bark and letting the resin ooze out. When the resin hardens into crystals it is collected with a scraping knife usually once in the spring. About half a kilogram is taken each time from each tree.

Describing the harvesting of frankincense, Thomas Abercrombie wrote in National Geographic, "With a few deft strokes of his spatula-like chisel, Haj Mahana bin Saleim chipped away the gray, papery outer bark, smoothing a patch the size of his hand. Magically, milk white tears welled in the green wound. The old Bedouin began scraping another branch."

"With his bowl he moved from tree to tree, pursuing a harvest unchanged for thousands of years. At some trees, tapped three weeks earlier, Haj Mahana collected handfuls of precious ooze, now harden to a translucent golden hue: pure frankincense." Haj Mahana told National Geographic, "We throw away the first scrapings. A second cutting weeks later gives low quality. Only the third cutting produces real frankincense.”

Myrrh and Other Goods Carried in the Frankincense Trail

Frankincense at Dubai spice souk
Myrrh is another Arabian aromatic traditionally used as an anointing oil and base for cosmetics and perfumes, medicines, fumigants and cooking ingredient. It was used in royal mummies in ancient Egypt and as an ingredient in sacred ointments used by Jews in the Old Testament. Before his crucifixion Jesus was offered myrrh with wine, which he refused. After his death his body was treated with "a mixture of myrrh and aloes."

Myrrh, Commiphora , comes from a desert tree with bright white bark. At one time it cost three times more than frankincense. Myrrh is produced in South Yemen near Mablaqah Pass.

Indigo was carried with the frankincense. Some of it was grown locally. Some was brought from India. Until fairly recently dark blue indigo loincloths were favored by tribes of "blue men" Bedouins in southern Arabia. In the chilly highlands, Bedouin claimed that a mixture of indigo and sesame oil applied to their skins helped keep them warm. The frankincense caravans also gold and precious stones.

Frankincense, Mesopotamia, Egypt and the Bible

Frankinsence In Dhofar Oman
Babylonians, Sumerians, Assyrians and Persians offered frankincense and other aromatics to their gods. Known as the "perfume of the gods," frankincense was used in ancient Egyptian rites and as a base for perfumes and an ingredient in mummy preservation oils. The first known reference to frankincense is an inscription on the 15th-century B.C. tomb of Queen Hatshepsut. It describes expeditions sent to Punt (probably Somalia) to fetch it.

In the Bible frankincense symbolized divinity and myrrh was associated with death and persecution of Jesus. When the Queen of Sheba made her celebrated visit to Solomon she brought a "a very great retinue, with camels bearing aromatics and very much gold.” Frankincense was brought as gift to baby Jesus by the Three Wise Men.

Frankincense and the Greeks and Romans

The Romans and Greeks craved frankincense, which was as valuable as gold. Describing Greece in 450 B.C., when Athens was its peak, Herodotus wrote, "The whole country is scented [with aromatics from Arabia] and exhales an odor marvelously sweet." Herodotus wrote the place where frankincense grew was guarded by flying serpents. Another Greek historian wrote of the people, "many suppose that they are partaking of ambrosia."

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Boswellia flower
One of the main purposes of frankincense was to hide awful smells. The Romans used it as a deodorant and for perfumed cremation rites. Nero reportedly used a year's supply at the funeral for his consort Poppaea. In Roman times, frankincense was widely used to consecrate temples, mask the odor of cremations, make cosmetics and treat illness such as gout and a "broken head" and "malignant ulcers about the seat."

The frankincense trade was its peak in the A.D. 2nd century, when South Arabia shipped more than 3,000 tons annually to Greece and Rome. The whole trade was controlled by a cartel not unlike OPEC of today. Pliny identified the tribes that produced frankincense and myrrh as "tent dwellers" called the Scenitae. "They are the richest races in the world."

On the location of the frankincense trail Pliny wrote: "The export of frankincense is along one narrow track" in " octo mansionibus distant " that lay along eight oases, each a day apart to the east and south of Shabawa.” He also wrote that Alexandria was major processing center for frankincense and that a rigid security system was set up to protect it. "Good heavens! No vigilance is sufficient to guard the factories...before [the workers] are allowed to leave the premises they have to take off all their conveyed to Sabota on camels...The kings have made it a capital offense for camels so laden to turn aside from the high road."

Early Frankincense Trail Routes

In ancient times, the area around Qana (present-day Bir Ali on the Gulf of Aden in Yemen) was a major frankincense production area. In the early years of the trade, frankincense was mainly carried on the sea or on land routes in donkey caravans in which the distances between towns and water sources was not that great.

Between 2000 B.C. and 1000 B.C., complex trade network evolved to transport frankincense and other items overland that traversed long distances over the desert, where water was scarce. Many archeologists believe these routes were developed after the domestication of the camel, which could travel further on much less water than donkeys. Some scientists believe the trade began before the domestication of the camel, before the region changed from savannah to desert.

Caravanserai and towns grew up around the water sources. Some of these became quite rich and even became the center of kingdoms.

Ancient Levant trroutes

Frankincense Trail Routes

The Frankincense Trail caravan routes passed through a series of kingdoms---Main, Hadramawr, Sheba, and Qataban---in what is now Yemen, and then paralleled the Red Sea coast, about 70 miles inland, and passed through Mecca and Medina in present-day Saudi Arabia before reaching it destination, Petra in the kingdom of Nabataea in what is now Jordan.

From Petra, frankincense moved in overland routes to Asia Minor, Palmyra, Damascus, and the Parthian Empire, centered in present-day Iran, or to relatively close Gaza and Alexandria, where it was transported to ports in the Roman Empire. The exact route is largely unknown and archeologists are still trying to sort it out.

Frankincense also traveled north on maritime routes from Arabia Felix (Happy Arabia) to the Mediterranean, where much of it ended up in Greece and Rome. The main seaport for the frankincense-producing Dhofar region was Sumhuram in present-day Oman. It now lies inland from the sea and consists of a fortress and the remains of houses and storerooms. From Sumhuram the frankincense was transported 400 miles to Qana, in present-day Yemen, where it was loaded on larger ships bound for India and the Sinai.

According to Periplus of the Erythaean Sea , an ancient navigation manual compiled by an unknown Greek the frankincense was moved "to Qana on rafts held up by inflated skins after the manner of the country, and in boats."

Frankincense Trail Cities

maybe traders looked
like this except they
didn't carry guns
Legends of the frankincense trades became associated with the a city called Ubar (Iram). Ubar (60 miles from Salahar) is ancient fortress city mentioned in the Koran as "Iram of the columns” and described by early European explorers as "the Atlantis of the Sands.” It reached its peak as the source of much of the frankincense for the Frankincense Trail trade route and was said to be “rich in treasure, with date gardens and a fort of red silver.” The ruins of Ubar were discovered under the sand in 1992 using satellite imagery and clues gleaned from ancient historians and European explorers. Between 1992 and 1994, a fortress, administrative center and protected water supply were uncovered under the sand. Remain from neolithic times, the frankincense era, and the early Islamic era have all been found.

Uber contains remains that date back to 5,000 B.C. It thrived a thousand years and then suddenly collapsed around the A.D. 4th century. According to one theory it was built over a limestone cave which collapsed suddenly and the city was swallowed into the sand. In the Koran, Ubar was characterized as a kind of Muslim version of decadent Babylon and was destroyed by Allah because the people were wicked. A more likely explanation for Ubar’s demise is that it died with the collpase of the frankincense trade and with the Christianising of the Roman Empire.

In the late 1990s, archeologists discovered 65 separate archeological sites on the frankincense trail west of Ubar in Oman and Yemen. The finds included a pair of ancient fortresses like the one at Ubar, 30 “triliths” (stone markers), Stonehedge-like standing stones and boulders with inscriptions of Yemeni-style daggers. Many of the sites were found using satellite imagery and following the most logical route that caravaneers at that time would have used. Locals along the route actually pointed out the sites. One site contained 2000-year-old porcelain from China and stoneware from Vietnam.

Other places associated with the Frankincense Trail include Timna, the capital of the Qatabanian kingdom and a powerful city, and Hadramis, which grew rich when the frankincense trade was at its peak, controlling the routes on which it flowed to the Romans and Greeks.

Hadramawt Valley in Yemen

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Frankincense-Trail-era art
Hadramawt is a region in south-central Yemen with many associations to the Frankincense Trail. The most fertile lands of the region are in the east where the isolated valley of Wadi Hadramwat narrow and bends towards the sea. Here you cam find the sister cities of Shibam, Sayun and Tarim. The Hadramawt is somewhat reminescient of the Nile Valley in that parts of it are ribbons of vivid green surrounded by barren, sterile hills and canyon walls. Along the roads today you can see stunning mud and stone houses, men riding donkeys, camel carts loaded with alfalfa, groves of date palms, fortress farms, fig trees, pools of water, cliffs, rock formations, shepherds with their flocks, women wearing broad straw hats and covered from the head to toe in black abayas.

Wadi Hadramawt is the largest wadi on the Arabian peninsula. It is extends for about 100 miles and is flanked by stone deserts. The main valley is about 300 meters deep and the valley floor sits at an elevation of 700 meters. In some places the valley is 20 miles wide. As one travels deeper into it the walls get narrower and narrower. Although the region is very dry, the wadi is comprised of many tributary wadis that funnel water and fertile silt into the valley bottom, which can support 200,000 people through agriculture and herding.

Wadi Hadramawt has been inhabited by a number of civilizations. Before the A.D. 3rd century it was part of Shawba. Beginning in the 16th, it was fought over by the Kathirids and Quaitis. The Ottomans never really controlled it. No colonial power had much influence in the region until the British signed some agreements with local sheiks.

Shawba (220 miles east of Aden) was once one of the most powerful towns in Arabia. The capital of the Hadramawt Valley, it covered 500 acres and housed 5,000 people. Thriving for about 1,000 years beginning around 800 B.C., it grew rich by monopolizing and taxing the frankincense caravan routes. Fine ivories, fresco panels, stone incense burners, pillars inscribed with griffins unearthed in at Shabwah are in the National Museum in Aden. Shawba suddenly collapsed around A.D. 220. Archeologists aren’t sure. Some believe they over-cultivated their land. High the salt content in the soil around the site indicates over-irrigation may have played a role in its decline. Salt is still mined under the ruins. Now many

Marib and Sheba in Yemen

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Frankincense-Trail-era art
Present-day Yemen was once part of the ancient kingdom of Saba (Biblical Sheba), the most well-known and strongest of the kingdoms that appeared along the Frankincense Trail trade routes. It first appeared around 1000 B.C. and endured to the A.D. 4th century. The Koran describes Saba as a land with "two gardens on the right hand and the left...A fair land and indulgent Lord!" Because the people rejected Allah they were cursed with "gardens bearing bitter fruit, the tamarisk and here and there a lote-tree."

Marib (100 miles east of San’a) was the capital of Saba (Biblical Sheba) and the largest of the caravan cities on the Frankincense Trail. Located at an important passage from the Qana frankincense production areas through the Hadramawt Valley, it grew from rich trade and supported a large population with agriculture nourished by water from a massive earthen dam that was built in the 8th century B.C. in a wadi between two mountains and stood for more a thousand years.

Over time the dam was enlarged. When Marin was at its peak, the dam was 680 meters long and 16 meters high and embraced sluice gates made from 500-pound stone blocks. It irrigated an area of 96 square miles and supported 50,000 people and the caravans and merchants that passed through. According to one inscription from the Himyarites “20,000 men, 14,600 camels and 12,000 pairs of donkeys were needed just to repair it.

Archeologist believe that as Sheba declined the dam at Marib was neglected. The reservoir silted up and large rocks blocked the irrigation canals. When the dam broke open around A.D. 570. Sheba collapsed.

Marib today is regarded as the most impressive archeological site in Yemen. The ruins are scattered over a wide area. In Old Marib, you can see the remains of blocky, multi-story buildings. Some have small windows and slabs with Sabean inscriptions. One of the most famous inscriptions found at site was a request to the moon god for protection of the requester’s sons and favors of their king. Statues of bronze and alabaster found here have made their way to some of Yemen’s museums.

There is a ruined an oval-shaped temple dedicated to the Sabaean moon god Ilumquh. A fine example of South Arabian architecture, it contains eight thick rectangular limestone pillars that rise like standing stones from the stone-littered desert. Little remains of the Great Dam, other than the sluice, and the canal network that once made the desert bloom.

Modern Baraqish (20 miles off the San’a-Marib Road) is the home of Main, another ancient kingdom on the Frankincense Trail. The city was founded around 400 B.C. and was still occupied in the mid-1700s. The 14-meter-high wall and 57 time bastions largely intact. There are also a domed ruins of a small mosque; a small masonry temple with images of sacrificial ibex and gazelles; dancing girls, offerings of wine; and rows of bird-like men with lyres and war clubs.

Decline of the Frankincense Trail and Rise of the Maritime Silk Road

Frankincense-Trail-era art
from Yemen
Beginning around the A.D. 1st century, trade picked up between India and Rome and the Greek kingdom in Egypt on what became the maritime Silk Road. Ships traveled on the monsoons between India and the Middle East and navigated the Red Sea to points, where short caravans could take goods to Alexandria on the Mediterranean Sea. A number of ports in the Gulf of Aden and the Red Sea---including Aden and Al-Munza (north of the Bab al Mandab strait, an entrance to the Red Sea)---grew rich from the trade at the expense of the land routes.

One of the greatest ancient Middle East ports was Berenlike on the Red Sea. In the 1990s archaeologists discovered this ancient city under the sands about 600 miles south of modern-day Suez, near the border of Egypt and Sudan. They found evidence of trade with Thailand and Java, and inscriptions in 11 languages including Greek, Hebrew Coptic and Sanskrit. It was surmised that the ships and crews mostly came from India based on the presence of lots teak, a wood native to India and Southeast Asia.

Berenlike was founded in the 3rd century B.C., rose in importance in the 1st century B.C. and was at its peak in the A.D. 1st century. It was abandoned in the 3rd and 4th centuries and was reborn in the 5th century and thrived until it silted over in the 6th century. It was located far south of the Mediterranean because of unfavorable winds in the Red Sea.

The collapse of the frankincense trade was brought about in part by the rise of Christianity and ban of pagan practices, many of which required frankincense, and replacing cremations with burials in the forth century. It was dealt a further blow with the rise of Islam. Islam has few rituals and few uses for incense.

Frankincense Today

Today, only a few tons of frankincense is produced each year. Most of is used in rituals and health remedies. Few people cultivate frankincense anymore. Once the most valuable material in the world it now sells for about $2 a bag in markets in Yemen. Farmers make only around $150 from each year's harvest. Cheaper fragrances from India called incense supply most of the world market. Most true frankincense is used in Oman and other Arab countries.

Yemeni women ward of evil spirits after the birth of a child by burning frankincense An amber-colored powder is taken as remedy for nausea. A white frankincense gum called shihri is chewed throughout Arabia and is said to be "good for he teeth and gums" and "helps clear the brain."

Petra and the Nabataeans

Petra Monastery
Petra (115 miles south of Amma) is an amazing place and Jordan's number one tourist draw. Hidden among colorful canyons, this fabled sandstone city was carved into solid rock cliff faces in a remote valley part southern Jordan by an ancient, mysterious people called the Nabataeans Described once as the "rose-red city half as old as time," Petra is composed on many structures, most of them tombs, scattered over a fairly wide area. It takes at whole to visit the site. Many people spend a couple of days there. [Source: Don Belt, National Geographic, December 1998]

Among the ruins carved into the rose- and chocolate-colored cliffs are the famous Treasury, a gigantic monetary, Roman-style palace tombs, soaring temples, elaborate tombs, a Roman theater carved into a cliff, burial chambers, banquet halls, water channels, cultic installations, markets, public buildings and paved streets. A few Bedouins still live in the ruins of some of the caves.

Petra was the ancient capital of the Nabataeans, a nomadic tribe who moved from Arabia to the Petra area around 2,400 years ago. They were major power in the the Middle East during the period between the decline of Greece and the rise of Rome. Little is known about the Nabataeans. They lived primarily in a 400 square mile area around Petra. They left behind no written record. Ancient manuscripts described them as smart merchants and traders.

Petra was establish in the 4th century B.C. and flourished for 700 years. At its height during the Roman era, the Nabataean kingdom stretched as far north as Damascus and included parts of the Sinai and Negev deserts and ruled most of Arabia. Perhaps 30,000 people---a large number for an ancient city---lived hidden among the canyons in Petra, which was widely admired for its massive architecture and refined culture.

Petra, Water and Caravans

Petra aqueduct
The secret to Petra's success was the skill of the Nabataeans at flourishing in an extremely arid region with only six inches of rain a year by obtaining, transporting and storing water using a system of cisterns, pools, dams and water channels. The Nabataean water system captured rainwater, channeled streams, prevented floods and utilized spring water. Archeologist Maan al-Huneidi told National Geographic, "We were astonished by how sophisticated their ideas were." An engineer said, "Hydrology is the unseen beauty of Petra. Those guys were absolute geniuses."

On the mountainsides around Petra are hundreds, maybe thousands, of dams and almost as many plaster-lined cisterns carved from solid rock. "Miniature canals linked one catchment area to the next, moving water downhill gracefully, sometimes whimsically, in little troughs of sandstone as finely carved as sculpture," Don Belt wrote in National Geographic.

Petra was like a natural fortress near a mountain pass at a crossroads of trade. The Nabataeans derived their great wealth and power by levying tolls and sheltering caravans traveling between Egypt, Arabia and Mesopotamia. These caravans carried frankincense and myrrh from Arabia, spices, indigo, and silk from India, and slaves and ivory from Africa.

Six major caravan roues merged on Petra. The frankincense caravan took 12 weeks to reach Petra from the frankincense groves in Oman. It stopped in Medina, and then made its way across the inhospitable western Arabian desert, where camels and people had to drink brackish water from water holes and the caravans were sometimes attacked by Bedouin raiders. Petra undoubtably was a welcome sight after all that and a place to get some rest and relaxation.

Later History of Petra

First Glimpse
Word of Petra's wealth reached the Romans. In A.D. 106, the Emporer Trajan annexed the Nabataean kingdom into the Roman province of Arabia, with Petra as it's capital. By then Petra was declining as new trade routes that became part of the Silk Road opened to the north. When the city of Palmyra to the north in present-day Syria opened a major caravan route that connected with the sea trade routes from India and China, Petra declined quickly. Tombs were looted and some were made into churches by that Byzantines that displaced the Romans in the region in the A.D. 4th century. There were earthquakes in A.D. 363 and again 551. The last references to Petra in the historical record come from around 582.

Petra died, perhaps because it was no longer possible to maintain the complex water system, and was forgotten by the outside world. It disappeared from maps in the 7th century, was resurrected briefly in the 12th century as a Crusader communications outports and was completely lost to West by the 16th century. It remained unknown to all but the Bedouins who occasionally lived there until it was rediscovered in the 19th century.

Spectacular Entrance to Petra

After passing through the entrance gate at Petra visitors walk downhill on a wide pathway towards the Siq. On the right, several dozen meters past the ruins of the gateway are the Djinn Blocks, three massive stone monuments whose original purpose is not known. Some think they were temples dedicated to the Nabataean god Dushara and Atargatis (goddess of fertility). Others believe they are tombs, Djinn is Arabic for "sprits." Near the Djinn Blocks, on the other side of the Djinn Blocks is the Obelisk Tomb, named after the four obelisks on the upper story of the monument. The obelisk was the Nabataean funeral symbol. The nearby Bab Al-Siq Triclinium features a classical Nabataean design. Its three carved rooms are believed to have been used for banquets for the dead.

Th Siq (about a half mile from the entrance) is a narrow, three-quarter-mile-long dry gorge that is used to reach the ruins of Petra. In some ways it is more spectacular than the ruins themselves. The towering 300-foot walls that rise up on both sides of a path, barely wide enough for three donkeys walking abreast, in some places are closer together at the top than the bottom and sunlight has difficulty penetrating through most of the day. Siq (pronounced "seek") means "dry gorge.

Describing his journey through Siq, to Petra, National Geographic reporter Thomas Abercrombie wrote: "For a mile the blood red sandstone passage burrows darkly downward, away from the warmth and glare of the desert sun; overhanging cliffs...obscure all but slivers of the sky. Across one glides a hawk. A paved road in its ancient heyday, my route is now a dry torrent bed strewn with boulders."

The entrance used to be marked by a Roman archway, of which only the vertical ruins are visisble. On the cliffs besides the path, about a meter off the ground, are remains of ancient channels that brought nourishing water into Petra. Above the channels you can see occasional inscriptions in ancient languages and niches with sculptures of gods, heros and rulers.

The Siq itself is a slot canyon similar to slat canyons found in Arizonad and Utah in the United States. It was carved out of the sandstones over tens of thousands of by ancient streams and flash floods. Tens of millions of years ago the entire region lay at the bottom of an ancient sea. The rock formations in the area were carved as the sea retreated by running water, rain and wind. The rock is mostly sandstone, colored by iron, copper and magnesium. The siq occasionally experienced dangerous flash floods. Twenty-three French tourist died in one in 1963.

Treasury and Place of Sacrifice of Petra

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The Treasury (at the end of the Siq) is best known as the site of the final scene of Indiana Jones and the Last Crusade . Chiseled and carved into a red sandstone, it is a magnificent 130-foot-high classical-style structure that looks like a red, rock-hewn Greek temple. According to a legend it once housed a royal treasure, but in reality it was a tomb for a Nabataean king.

The facade of the Treasury, sometimes brilliantly lit by the sun but more often covered in shadows, is the first thing visitors see when they emerge from the shadowy Siq. Abercrombie wrote: "At the lower end of the Siq, the shadows are pierced by a tall crack of rosy light. Beyond, the dark walls roll back like a curtain on a striking vision; Illuminated by the sun's first rays, an immense classical facade glows a hundred hues of crimson; its Corinthian capitals, its pediments and friezes shine bright and crisp as new."

Inspired by Hellenistic architecture, the facade is 30 meters wide and 43 meters high and was carved in the first century B.C. It has Corinthian columns, pediments and statues. Some scholars believe it may have been used at one time as a temple. The empty chambers of the Treasury reach far into the solid rock. Carvings on the facade depict Nabataean gods and goddess. The urn perched at the top of the monument, once believed to hold treasures of gold and jewels, gave birth to the monument’s name. The bullet holes visible on the walls are evidence perhaps that some raiders thought there was were some treasures inside somewhere.

Street of the Facades (after the Treasury) is a row of houses (tombs) with intricate carvings thought be of Assyrian origin. The Amphitheater (on the Street of the Facades) is cut into the side of a cliff. Originally built by the Nabataeans and enlarged by the Romans, it has 7,000 seats made from blocks of stone.

The High Place of Sacrifice (reached by a long strenuous path and set of steps from the Street of Facades) is a sacrificial altar located on a 1035-meter-high ridge. Two seven-meter-high obelisks lie at the top. They are believed to represent the two most important Nabataean gods: Dushara and Al Uzza.

Tombs of Petra

The Royal Tombs (on the right side of the path, down from the Amphitheater) are perhaps the most impressive of Petra's 500 tombs after the Treasury and the Monastery. Small tombs are interspersed with the large ones. Some of the tombs are carved into beautiful-white-and-orange stripped rock.

The Urn Tomb (near the Amphitheater) is the largest of the Royal Tombs and is almost as large as the Treasury. Thought to have been carved around A.D. 70, the main chamber is 17-x-19 meters in size and was altered and used as a Byzantine Church in the A.D. mid-5th century. In front of the facade is large courtyard. Above the doorway are three chambers. The central chamber is blocked by a large stone, presumed to be a depictions of the man buried inside.

Silk Tomb (after the Urn Tomb) is smaller than the largest tombs and is badly damaged but is notable because of the brilliant red, yellows and gray that the ripple through the stone. The facade is fronted by a double cornice. The Corinthian Tomb (after the Silm Tomb) is known for its hodge-dodge of architectural elements. The top part is an imitation of the Treasury. The bottom is modeled after the Bab Al-Siq Tricilinium. The tomb has been badly damaged by earthquakes.

The Palace Tomb (after the Corinthian Tomb) is so named because it appears to be an imitation of a Roman palace and thus is believed to be one the newest tombs in Petra. The Sextius Florentinus Tomb (after the Palace Tomb) is the only dated tomb in Petra. Carved around A.D. 130, it was made for the Roman governor of Arabia and is dedicated to his son. Inscriptions over the doorway recounts the governor's life and achievements.

The Tomb of the Roman Soldier (reached by a long strenuous path and set of steps from the High Place of Sacrifice) was once connected to the Triclinium by a colonnaded courtyard. The style of the architecture and statues in Roman armor suggests the tomb was carved after the Roman annexation in A.D. 106. Nearby are the Broken Pediment Tomb, Renaissance Tomb, Triclinium, Garen Triclinium, and Lion Monument.

Colonnaded Street and Monastery at Petra

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Petra tomb
The Colonnaded Street (on the left of the main pathway between the Royal Tombs and the restaurant area) lies at the heart of Petra. It was once a bustling market palace, lined with shops and houses, and was the center of social and cultural life in Petra. Nothing remains of the shops and houses because they were made of perishable material like straw, wood and mud. The Colonnaded Street looks like something you would see in Greece. On the Royal Tomb side of the Colonnaded Street is the Nymphaeum. On the restaurant side is the Temenos gate. Across the The main path are a Byzantine Church, with wonderful mosaics, and the Winged Lion Temple.

The Monastery (reached by a half-mile, uphill path from Petra) is the largest of Petra's monuments. The facade measures 40-x-50 meters with a large empty chamber inside. Originally a temple or a tomb, it was an important pilgrimage site. Worshipers and priests used a processional route to congregate in the open area in front of the monument. From the A.D. 4th century onwards, during the Christian Byzantine period, it was used as a monastery. Crosses painted on the rear wall are still visible.

The path that leads to the Monastery includes 800 steps that have been cut into the rock. Along the way you pass the Lion Triclinium. Distant Spots at Petra include a ruined Crusader Fort, Moghar al Nassara tombs and the Snake Monument.

Image Sources: Wikimedia Commons, The Louvre, The British Museum

Text Sources: New York Times, Washington Post, Los Angeles Times, Times of London, Yomiuri Shimbun, The Guardian, National Geographic, The New Yorker, Time, Newsweek, Reuters, AP, Lonely Planet Guides, Compton’s Encyclopedia and various books and other publications.

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© 2008 Jeffrey Hays

Last updated January 2012

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